Saturday, 1 December 2012

Thanksgiving Service [Luke 15:22-23] (1-Dec-2012)

This sermon was preached at Good Shepherd Lutheran Church, Traralgon, 1pm.


Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

Text: (Luke 15:22-23)
But the father said to his servant, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
[Kä cu gua̱n ji̱ läätädɛ jiök i̱, "Wiaa, nöŋɛ bi̱i̱ in gɔaa ni jɛn kɛ pɛ̈th, kä la̱thɛ jɛ puɔ̱nydɛ. Kä kuëŋɛ tiɛl yiɛtädɛ kɛnɛ wa̱a̱ri ciöknikɛ. Kä nööŋɛ ruath mi ci buuth kä na̱kɛ jɛ. Banɛ mi̱th, kä banɛ ŋar. Kɛ ɣöö gatdä ɛmɛ cɛ li̱w, kɛ cɛ rɔ nyɔk kɛ tëk. Cɛ bath, kä ca jek!" Kä cua ŋar cu tok.]


Prayer: May the words of my mouth and the meditations of our hearts be acceptable to you, O Lord, our Rock and our Redeemer. A ruacdä kɛnɛ ca̱r luaacdä la ti gɔw waaŋdu, lö pämdä kä käändä ni Kuoth Nhial. Amen.


Today we have come together to give thanks to God for the family reunion of Gloria and her husband George. And right from the beginning of the bible to the end, God calls us again and again to give thanks to him.

Give thanks to the Lord for he is good, for his steadfast love endures forever! [La̱rɛ Kuoth Nhial tɛ̈th lɔaac kɛ ɣöö gɔaaɛ, kɛ ɣöö nhökadɛ min thil pek ɛ do̱raar.]

When St Paul wrote his letter to the Romans, the first thing he did was to give thanks to God for them. Paul had many things he wanted to say to the Christians in Rome, but firstly he give thanks.

We read:
First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. [Kɛ nhiam, la̱rä Kuothdä tɛ̈th lɔaac rɛy Yɛcu Kritho kɛ kui̱dun yɛn diaal, kɛ ɣöö ca ŋa̱thdun lat rɛy ɣɔaa kɛɛliw.]

On the other hand, in the same chapter in Romans, Paul speaks about unbelievers. And he says that they did not give thanks to God, and that they became foolish.

He writes:
For although they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools. [Kɛn ŋäc kɛn Kuoth kä /ken kɛn ɛ luɔ̱th ce̱tkɛ Kuoth kiɛ ka̱m tɛ̈th lɔaac. Kä cu ca̱riɛn cua̱ mi thil luɔt, kä cu ca̱r baaŋädiɛn cua ni muth. Ruac kɛn i̱ pɛlkɛ, duundɛ ɣöö cu dɔ̱r ni kɛn.]

In the readings in church last Sunday, we read the Parable of the Ten Virgins. Jesus says to his disciples: Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the virgins. Five of them were foolish, and five were wise. [Kä ba ciaŋ kuäärä nhial pa̱a̱r kɛ nyier da̱ŋ wäl ti ca lɛmbärnikiɛn ka̱n, wäkɛ cɔw nyaal lor. Nyier da̱ŋ dhieec rɛydiɛn kɛ dɔa̱a̱r, kä nyier da̱ŋ dhieec pɛlkɛ.]

Today, when we come to church to give thanks to God, we come not just to do something good, but something that is wise. We don’t want be like the people St Paul describes when he says: “Claiming to be wise, they became fools.” [Ruac kɛn i̱ pɛlkɛ, duundɛ ɣöö cu dɔ̱r ni kɛn.] But we come to do something that many people will think is foolish, but is wise in the eyes of God.

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We have come together today to give thanks to God because something good has happened. After so many years, thinking that her husband was dead, Gloria has found her husband again.

But the bible doesn’t say give thanks to the Lord when something good happens, but give thanks to the Lord for He is good. God is the one who is good. And he is good all the time. So there is always a reason to give thanks.

St Paul says in Ephesians [Warɛgak Puɔl in cɛ gɔ̱a̱r Ji̱ Ɛ-pɛ-thäth]: Give thanks always and for everything to God the Father in the name of our Lord Jesus Christ. [Ni ciaŋ la̱rɛ Kuoth in la Gua̱a̱ra tɛ̈th lɔaac kɛ ti diaal kɛ ciöt Kua̱ran ni Yecu Kritho.]

Listen to those words: always, and for everything.

Do we really believe those words? Do we really take them to heart?

In James tell us about people who are divided in their heart. He says: He is a double-minded man [Ram mi tekɛ cär rɛw].

We often have two minds: one mind that is happy to give thanks to God when we are happy, but then another mind that doesn’t want to give thanks when we’re not happy.

When something good happens, we give thanks. When we’re sad, we don’t give thanks.

Remember what Job says: The Lord gave, and the Lord has taken away; blessed be the name of the Lord. [Kuoth Nhial la ŋunɛ ŋɔak kä la naŋɛ kɛ, a puɔ̱th tekɛ Kuoth Nhial.]

Job gives thanks to God. He says: Blessed be the name of the Lord. [A puɔ̱th tekɛ Kuoth Nhial] But he gives thanks when the God gave, and when the Lord has taken away.

This is so unnatural to us. It hurts us. Our sinful flesh doesn’t want to give thanks to God always. St Paul says in Romans: I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. [Kä nɛ̈nä ŋut dɔ̱diɛn mi lät rɛydä puɔ̱nydä mi tɛr ko̱r kɛ ŋut cärä wecdä, kä jakɛ ɣä kä pɛ̈c ŋutdä dui̱rä min cieŋ rɛy cuŋni pua̱a̱nydä.]

In Psalm 86 it says: Teach me your way, O Lord that I may walk in your truth; unite my heart to fear your name. [Nyuthni ɣä duɔ̱ɔ̱pdu lö Kuoth Nhial, kɛ ɣöö bä ja̱l rɛy thukädu, amäni mi cä ciötdu luɔ̱th.]

David says here: unite my heart. Bring my heart together. Bring the two pieces together and make them one heart again. Teach me to give thanks to you when good things happen and when bad things happen.

Teach me to give thanks to Jesus for his resurrection from the dead, and also teach me to give thanks to Jesus for his suffering and death on the cross.

Teach me to give thanks to Jesus because he promises to raise me from the dead. But also, teach me to give thanks to Jesus because he promises to make me share the cross.

Jesus says: If anyone would come after me, let him deny himself and take up his cross daily and follow me. [Mi go̱o̱r raan ɣöö bɛ ɣä guɔ̱ɔ̱r, a jɛ jay rɔɔdɛ, kä a jɛ kap jiathdɛ ni ciaŋ, kä a jɛ guur ɣä.]

Jesus has died for you. He has suffered for you. He has baptised you into his own body and washed away all your sin. He has forgiven you all your sin and raised you to new life.

This means that we can thank God for the cross, for suffering.

One of my favourite verses in the bible is from Psalm 120: In my distress I called to the Lord, and he answered me. [Rɛy cucädä ɣän cua̱ Kuoth Nhial cɔl kɛ ɣöö bɛ ɣä luäk.]

Have we ever thought about saying, “In my distress, I thanked the Lord”?

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You see, we come together today to give thanks to God for this happy family reunion. But there has also been many years of suffering for both Gloria and George. Let’s not forget to give thanks to God for those years too. Today is a day like the day of resurrection, like the day of Easter. But we should also give thanks to God for the Good Fridays in our life too.

Those days are particularly special. St Paul says: We know that for those who love God all things work together for good, for those who are called according to his purpose. [Ŋäc kɔn ɛ rɛy kä ti diaal, i̱ lät Kuoth kɛ kui̱ gɔɔyä nɛɛni tin nhɔakɛ jɛ, tin ca cɔl ce̱tkɛ luɔtdɛ.] For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first among many brothers. [Kɛ ɣöö nɛy tin cɛ ŋa̱c kɛ nhiam cɛ kɛ rialikä i̱ bikɛ ce̱tkɛ Gatdɛ, kɛ ɣöö derɛ a kɛ̱̈ɛ̱̈ rɛy gan ti ŋuan.]

Gloria has often taught me the Sudanese Song: Number One, Jesus, Number! Jesus is the number one to rise from the dead, but he is also the number one to carry the cross.

St Peter says that we should resist Satan, “firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.” [/Cuarɛ rɔ̱ luär jɛ [ni Ceytan], cuɔ̱ŋɛ a bum rɛy ŋäthädun kɛ ɣöö ŋa̱cɛ jɛ i̱ te dämuɔɔri rɛy ŋäthä diaal tin te wi̱i̱ muɔ̱ɔ̱n kɛn a rɛy cucä mi päär kɛ cuɔ̱c ɛmɛ.]

And so, whether we have joy [tɛth lɔaac] or suffering [cuuc], we give thanks to the Lord for He is good. Jesus has suffered for us, and he has risen from the dead for us.

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And so now we read in the Gospel of Luke, the story about a man who lost his son for many years. He doesn’t want to live with his Father anymore. He says: “Father, give me the share the property that is coming to me.” [Guä, kämni ɣä kui̱c ŋɔaani diaal tin bi a nyinkä.] And he divided his property between them. [Kä cuɛ nyinkɛ dääk kä kamdiɛn.] Not many days layer, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.” [Kɛ kɔr ni̱ni ti tɔt cu gat in tɔt nyinkɛ diaal ruɔ̱ɔ̱l, kä cuɛ jiɛɛn, wëë ro̱o̱l mi na̱n. Cuɛ nyinkɛ wä ŋar ŋar kɛ lät ti jiäk.]

Now today is quite different. Gloria is not welcoming to her home a lost son, but a lost husband.

When the father welcomed home his son, he says: Bring quickly the best robe and put it on him, ["Wiaa, nöŋɛ bi̱i̱ in gɔaa ni jɛn kɛ pɛ̈th, kä la̱thɛ jɛ puɔ̱nydɛ.]…and put a ring on his hand, and shoes on his feet. [Kä kuëŋɛ tiɛl yiɛtädɛ kɛnɛ wa̱a̱ri ciöknikɛ.] And bring the fattened calf and kill it, [Kä nööŋɛ ruath mi ci buuth kä na̱kɛ jɛ] and let us eat and celebrate. [Banɛ mi̱th, kä banɛ ŋar.] For this my son was dead, and is alive again; [Kɛ ɣöö gatdä ɛmɛ cɛ li̱w, kɛ cɛ rɔ nyɔk kɛ tëk.] He was lost and is found [Cɛ bath, kä ca jek!]


For Gloria today, she says, my husband is dead, and is alive again [Cɔwdä ɛmɛ cɛ li̱w, kɛ cɛ rɔ nyɔk kɛ tëk]. He was lost and is found. [Cɛ bath, kä ca jek!]

Can you imagine the joy that the first Christians must have had when they realised Jesus Christ was raised from the dead?

Mary went to the disciples and said: “I have seen the Lord.” [Ɣän cä kuäär ni Yecu nɛn.]

And the same goes for us even today. Jesus says: So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy away from you. [Ta̱yɛ kɛ jiath lɔaac täämɛ, duundɛ ɣöö bä yɛ nyɔk kɛ nën, bi lo̱ckun tɛɛth, kä thilɛ ram mi bi tɛ̈th lɔaacdun ka̱n kä yɛ.]

Notice that Jesus doesn’t say, “you will see me again”. [Bi ɣä nyɔk kɛ nën] We will see him again. That’s true. But that’s not what he says here. He says: “I will see you again, and your hearts will rejoice.” [bä yɛ nyɔk kɛ nën, bi lo̱ckun tɛɛth]

Our joy comes not from us seeing Jesus, but from Jesus seeing us.

Remember when Mary says: God has regarded me in my low estate. [Cɛ ciaŋ kuɛɛkä nya la̱tdɛ nɛn.]
Or what about the blessing where it says: The Lord make his face shine on us. [Bi Kuoth Nhial buay nhiamdɛ ka̱m yɛ.]

Jesus himself has looked at us today. He has given us great joy. And so we come to give thanks to God for a little taste of that joy in the next life, when our sin is completely finished for the first time, and when we will stand in a family reunion like today, but with the whole of Jesus’ family.

And our heavenly Father will rejoice over us, and say: “This my son was dead, and is alive again; he was lost and is found.” [Gatdä ɛmɛ cɛ li̱w, kɛ cɛ rɔ nyɔk kɛ tëk. Cɛ bath, kä ca jek!]

And Jesus will say to us: No-one will take your joy away from you. [Thilɛ ram mi bi tɛ̈th lɔaacdun ka̱n kä yɛ.]

Amen.

And the peace of God which passes all understanding keep our hearts and minds in Christ Jesus our Lord. [Mal Kuɔth min leny ni ŋäc ŋɔaani nath, bɛ lo̱ckun amäni ca̱r wuɔ̱thnikun tit rɛy Kritho Yecu.] Amen.

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