Monday, 24 December 2012

Christmas Eve [Luke 2:8-14] (24-Dec-2012)

This sermon was preached at St Paul's Lutheran Church, Darnum (7pm, 23-Dec-2012), Good Shepherd Lutheran Church, Yarram (10:30am) and Good Shepherd Lutheran Church, Traralgon (7pm).


Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

Text: (Luke 2:1-20)
And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

Prayer: Heavenly Father, send us the Holy Spirit so that by your grace we may believe your holy word and live godly lives here in time and there in eternity, through Jesus Christ our Lord. Amen.


Many of you may know the old Charles Dickens novel, “Oliver Twist.” The story is about a young orphan boy who runs away from people who want to use him for their own purposes to London, where he is taken in by a gang of thieves. In the 1960s there was a musical made of this old story, and one of the songs is one where the little boy Oliver sits by himself, all alone, and sings, “Where is love?”

And today, we might look around and say, “Where is joy?” “Where has it gone?”

People know basically how to have a good time, they know how to have fun, and they know how to have a party. But they do not know what joy is. They have not experienced it. We live in a world today where people smile with  their mouths but not with their eyes.

People live in fear of the future. They worry what’s going to happen. This is especially felt in young people today. There’s no optimism.

And everyone will have their own opinions about this and why this is the case.

But it’s strange that while this is the great time of the year for the church to celebrate the birth of Jesus, it is also the great time of the year for a rival false god—namely, money, things, and stuff.

Right at the time when the church comes together to celebrate to birth of the world’s creator in human flesh, who has come to die for the sin of the world, that same world is gathering to itself everything it can, except the baby Jesus in its arms.

And whatever people might think of the Queen, whether you are a monarchist or a republican, when her face is printed on the back of our coins, she’s no use to you. Her face does not cheer you, her mouth does not speak to you, and her eyes do not smile at you.

So why is that we spend all our time collecting as many little bits of metal with her face on it as we possibly can? When we have a little bit of it, we just want more, and we’re still unhappy.

But economics are not certain. When will the consequences of the Global Financial Crisis finally hit Australian shores? When will we have to go without?

And so, when people worship a false god, for many people Christmas is a time of quite some sadness, as people realise just what a mess their lives are, and just how helpless they really are in fixing them.

And so we say, “Where is joy?”

At Christmas time, we come to the Son of God, Jesus Christ’s own church to celebrate his birth. He is both true God and true man. He is the world’s Creator, and the world’s Saviour, and on the last day he will judge the world.

But at Christmas time, Jesus puts himself completely at the world’s mercy. He chooses to be born at a certain time at a certain place, in the city of David, in Bethlehem, in a stable, wrapped in swaddling cloths and lying in a manger.

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In our sermon today, I want to particularly focus on what happened just following Jesus’ birth, which has to do with the angels and the shepherds, and particularly the words which the angels spoke to the shepherds.

But before we look at these words, we need to remember that many people don’t believe that angels exist. If that’s the case, then these words won’t mean a thing to them, and they will continue in their sadness. They will continue to laugh at God, and say they want proof that he exists. Christmas will always be a joke for these people, and they will always mock the convictions of anyone who lived before them. Even the worst science student, who fell asleep during science at high school, all of a sudden becomes the most careful scientist when it comes to religion. But if you want to put God under a microscope, then God has ceased to be God, and you have made yourself god. If there is one thing that will completely destroy western civilisation as we know it, it will be our futile desire to want to be in control of everything, and even to want to be in control of God.

Many people also do believe in angels, but they look for them in the wrong place. They look for them everywhere except where Jesus has promised them to be: ascending and descending on him. I’m talking of the New Age movement here, where people are looking for something supernatural, but in the end they are only worshipping themselves and their own feelings.

In St Luke’s gospel, we read something magnificent, profound, and full of joy—such joy as the world has never known.

We read: In the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear.

See here how God doesn’t set about to prove himself. He doesn’t need to: He’s God. He could easily go and make a great display to the important people in the world: the educated, the wealthy, the comfortable. But he doesn’t. Instead, he goes to some shepherds. They are simple people, people of great poverty, people who can’t afford to go to sleep at night because they need to stay with their sheep (this is the days before fences!). They probably haven’t been to school, and they have to work hard for a living, and fight hard against wild animals.

But nevertheless, the angel of the Lord appears to them. And the glory of the Lord shone around them. And we read, “And they were filled with fear.”

And the angel said to them, “Fear not, for behold, I bring you good news of a great joy that will be for all the people.”

Listen to these words from the mouth of the angel. Take each word and think about them.

The angel says, “Fear not!” Today, we treat the events of Jesus’ life like a cute bedtime story, but if we really thought about each of the things that happens, and how they happen in such a precise order, what fear it would cause us! If these things happened among us today, we would be freaking out.

But the angel first of all comes and melts away the shepherd’s fear. He says: “Fear not.” Now why? What’s the reason why they shouldn’t fear? The angel says, “Behold, I bring you good news of a great joy that will be for all the people.”

The task of this angel, his mission, his work is to bring them good news. And the gift that he brings is great joy! And this gift of great joy is for all the people, not just for some. It’s not for those who have their ships in order—it is for all people, not for all good people, for all people.

The good news is the seed, and the great joy is the plant that grows out of it. So let the message of Christmas ring out! Joy! Joy! Joy! Great joy!

But the thing that is so inaccessible to people’s minds is that this joy does not come from the message or words or preaching of any one human being, it comes directly from heaven, from an angel of God himself. This is the great offense of Christmas! This event can’t be examined, or tested. But it is still objective. The shepherds still say that they saw what they saw, and we read that Mary, the mother of Jesus, treasured up all these things and pondered them in her heart.

The joy of Christmas can only be brought to you by the angel of God. It can only be brought as an invasion from the supernatural realm into your world. It can only be given to you as a gift from heaven itself, and as long as we seek and grope for the world’s joy, it will only ever turn out to be a poor second-best. The angel says: I bring you good news of a great joy that will be for all the people. The shepherds say later, “Let us go and see the thing which the Lord has made known to us.”

And now this angel tells us what the good news of great joy is: For unto you is born this day in the city of David a Saviour, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.

The joy comes from the Saviour who is born in the city of David. A Saviour is born. A Saviour is someone who saves. This means that you no longer have to save yourself. You no longer have to fix your own life in order to be acceptable to God. This Saviour will die for you, and rise again from the dead for you. This Saviour is not just a human being, but is also true God, in such a way that his blood spilt on the ground is not like yours. Your blood does nothing. But his blood will be presented to God the Father as a perfect offering for sin, and will transcend space and time in such a way that it will cover you in all your sin and shame. The forgiveness of sins will be given to you in Holy Baptism, it will be given to you continually every day, just as Jesus Christ, this baby born in Bethlehem, will be with you in his flesh every day. You will be helpless, but Jesus will be your help. You may be weak and sad, but Jesus will be your joy. You may be a sinner, but Jesus will be your lawyer, your punishment, and your sentence. And you will be free. You will be forgiven. And he will pray for you every day as Lord of heaven and of earth.

And if you want proof, here’s the proof. This will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.

And we read: Suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

The word Christmas is made up of two words: Christ and Mass. The angel has talked about Christ, and the now we learn about Mass. Nowadays, the Catholics are normally the ones that usually talk about “Mass”. But the word “Mass” means the Divine Service of the Lord’s Supper. And this is what Christians come together to do every Sunday: to hear Christ’s own words preached, and to eat and drink the true body and blood of Christ in the bread and wine of the Lord’s Supper.

And every Sunday we sing these words: “Glory to God in highest, and on earth peace among those with whom he is pleased!”

And the angels show us the reality of Christ’s own church on earth. Through the unity of God and man in the one person of Jesus Christ, heaven and earth are drawn together in such a way as to make one united choir. Angels come and join in singing with sinners. Angels invite all the shepherds, all the nobodies, the desperate, the helpless, the shmo-s of this world—just like you, if you are humble enough to realise it—to sing together with them, and let your voices be polished and purified together with theirs. Sinners come to join in singing with the heavenly spirits, the mighty warriors of God’s heavenly army, the angels of peace, the saints whose joy is made perfect, and the whole company of heaven. As St Paul says in Colossians: Christ has made peace through his blood on the cross.

And so all the angels sing, “Glory to God in the highest!” God’s highest glory has been brought down to earth. God’s own Son in his brilliant, life-giving flesh is present on the earth. God’s glory shines around the earth. And sinners sing the glory of God in such a way that it reaches the highest point of heaven, where the cherubim stand beneath the throne of God, and the seraphim sing God’s holiness above it, “Holy, holy, holy”, rejoicing over one sinner who repents.

Glory to God in the highest!

And on earth peace!

There is no peace on earth, without the glory of God. Peace has been made. The peace that Jesus has won on the cross is too strong for the all the warmongers and hate-mongers of this world. Their anger and their chaos will soon wear out and will soon burn out to nothing.

And so the preaching of Christmas is spoken by the angel. And the songs of Christmas are sung by the multitude of the heavenly hosts.

This is the great joy of Christmas! This is the joy that cannot be overshadowed by all the sadness of the world. It is good news and it is for all people.

Like the shepherds, say with them, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”

Like Mary, treasure up all these things and ponder them in your heart.

For unto you is born this day in the city of David a Saviour, who is Christ the Lord. Amen.


Lord Jesus Christ, let the light of your face shine upon us, and let your face light up the great darkness of this world. Let your angels ascend and descend in every place where your word is preached and let every heart rejoice, and every voice sing your glory to the heights of heaven. Amen.

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