Sunday 21 September 2014

Holy Trinity A [Matthew 28:16-20] (15-Jun-2014)

This sermon was preached at St Mark's Lutheran Church, Mt Barker (8.30am, 10.30am).

Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

The sermon text for today was inspired by the Holy Spirit through the apostle St Matthew. And he was one of the disciples who was there when Jesus spoke these words:

All authority in heaven and earth has been given to me. Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe everything that I have commanded you. And behold, I am with you always until the end of the age.

Prayer: Lord Jesus Christ, come and be with us, in my preaching and in our listening today, together with the Father and the Holy Spirit. Amen.


Sometimes we might ask children: What would you do if you were in charge of the whole world? What would you fix?

And in our Gospel reading today, this is exactly the situation that Jesus is in. He says: All authority in heaven and on earth has been given to me.

It’s difficult for us to imagine exactly what kind of authority is given to Jesus! If we think of all the world leaders, like the President of the United States, Barak Obama, or the President of Russia, Vladimir Putin, or the United Nations, or whoever—none of these people are given authority over the whole earth. In fact, the President of America is not given absolute authority even over America—he only has authority to fulfil his duties as president. As President, he can’t break the law, for example. We might think that someone like him has absolute authority, but really he doesn’t.

But Jesus says: All authority in heaven and on earth has been given to me. He doesn’t just have authority over one country, but over all countries. And not only does he have authority over all nations and over the whole earth, but also over heaven as well. All authority in heaven and on earth. And the leader of a country can only influence people from the outside, but doesn’t have authority over people’s hearts. But Jesus has been given all authority. Even in our own homes, or workplaces, or wherever we find ourselves, wherever we have been given a little bit of authority over someone else, we realise that that authority has been given to us by Jesus, and that we are allowed to share Jesus’ authority. Jesus says: All authority in heaven and on earth has been given to me.

When Jesus was going to the cross, and was on trial before Pontius Pilate, we read where Pilate says to Jesus: Do you not know that I have authority to release you and authority to crucify you? Jesus answered him, “You would have no authority over me at all unless it had been given you from above.”

So here we see Jesus with all the authority of heaven and earth in his hands. In the book of Revelation, when John has a vision of heaven, he describes this power and authority of Jesus, by saying: In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.

It’s important for us not to think of this authority as not simply belonging to Jesus because he was true God. We believe that Jesus is true God and that he was there right before the beginning of the world, and created the world together with the Father and the Holy Spirit.

But then at Christmas time, we learn how Jesus took on human flesh for the first time. He became a true human being, a real man, with real flesh and blood. And now all the authority in heaven and earth is given to this one man, Jesus Christ. And his human body is now capable of doing things that most human bodies are not able to do.

Just remember that in each Christian church all around the world today, Jesus is present himself in the flesh in each one of them, speaking his word to each Christian personally. Now no other human being can do that. But to Jesus is given all authority in heaven and earth.

So what does Jesus do with all this authority?
He gathers his disciples together and he says: Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.

First of all, Jesus wants to make sure that his church throughout the whole of its future history is always going to have a plan, a job, a certain task. There should never be a time when a church looks at itself and says, “We don’t know where we’re going or what we’re supposed to be doing.” Right here at the end of Matthew’s Gospel, we see that Jesus gives his disciples all the direction they will ever need. He gives them a strategic plan, a strategic direction, and he says to them: Go! Go in this direction, follow this path, this way. And we know that Jesus says to his disciples: I am the way. I am the way and the truth and the life. No one comes to the Father except through me. Now, Jesus says, I’m going to send you in a particular direction where I choose, but I’m going to give to you and all Christians and the whole church now a purpose and a goal.

So he says: Go and make disciples of all nations.

Listen to those words: all nations. Jesus has just shed his blood for the sin of the whole world. And even though people throughout the world may have different coloured skin, they all have the same coloured blood. And so Jesus pays for the sins of all nations and of all peoples with his blood. Jesus commands these disciples to go wherever he sends them and wherever they find themselves to make disciples. And they are going to have to make disciples out of people that are nothing like themselves. They are not simply to go to their friends and family, but to new places, new countries, new cultures, wherever they find people with red human blood. Sometimes in the church we might feel that the people here are not really like us, and we like to go to a church where we find people just like ourselves. But Jesus never made the church like that—it was always to be for all nations, all ages, all temperaments, all personalities, all stages of life, all levels of education, all nations.

And so, what are the things that Jesus wants these disciples to use in order to make disciples of all nations? He says: Go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe all that I have commanded you.

We might sit around and think of all the different ways in which we might like to spread the good news of Jesus Christ and make disciples of all nations. But Jesus actually has already thought this through exactly, and gives two simple tasks. He says: baptise, and teach. And all our work of mission as Christians boils down to these two things: we bring people to be baptised, and we teach them everything that Jesus said.

So what do you need for a baptism? We need two ingredients: water and the word of God. So when we baptise a person, we put water over them and say: I baptise you in the name of the Father and of the Son and of the Holy Spirit, just as Jesus says in this passage today. How much water do we need? Jesus doesn’t specify. Sometimes people are baptised by being immersed in water, sometimes people have water poured over their head, and sometimes people are sprinkled with a small amount of water. Each of these situations is a full baptism, because Jesus is the one who does the work here. The most important thing about baptism is not what it looks like or what it symbolises, but what it does. And Jesus wants to give salvation and eternal life and the Holy Spirit through it. St Peter says in his letter: Baptism now saves you. And also Jesus says in Mark: Whoever believes and is baptised will be saved.

If we are immersed fully with water, it reminds us that the old person drowns and a new person rises to new life. If we have water poured on us, it reminds us that the Holy Spirit is poured out with all his gifts. If we have water sprinkled on us, it reminds us that the blood of Jesus is sprinkled on our hearts. But whatever way a person is baptised, the most important thing is not what the ritual or the ceremony reminds us of, but what Jesus actually gives us. And Jesus is not bound by a certain amount of water, because he speaks his word.

So who should be baptised? Jesus says: all nations. Nobody is to be excluded. Men, women, children. Some people, of course, think that babies should not be baptised. But Jesus does not say here all nations except babies. Jesus died for babies too and he wants disciples to made out of them too. He says all nations. And no matter what anyone may say, you will find no passage in the whole bible that forbids the baptism of babies. Usually the reason why people don’t bring babies for baptism is because they don’t believe that baptism is the work of Jesus, but instead that think that baptism is a human work that we need to perform, that babies are simply not able to do. But in baptism, adults, men, women, children, pastors, do nothing: all the work belongs to Jesus.

But the church’s task is not finished simply when we have baptised a person. Jesus says: Go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe everything I have commanded you.

All the spiritual authority in the church comes through teaching, and not by force. And we are commanded to teach not traditions or our own opinions, but the words of Jesus.

Of course, teaching people means that people need to learn. And basically Jesus says here, if you don’t want to learn something, you can’t be my disciple. There’s always something new that Jesus has to teach you. And Jesus says: Teach them everything I have commanded you. That’s going to take time. People are not going to become model Christians overnight, they are going to need to be taught, and taught for their whole lives. Also, anyone who knows their sin and knows what it’s like to run into temptations knows that we need to be taught again and again that Jesus died and rose again so that he could win for us the pure forgiveness of each and every single one of our sins without any contribution on our part. How easy it is to forget this! How easy it is to build up our own importance and our work, and then to forget Jesus and his work!

And yet, this teaching is the one thing that people often forget when it comes to church mission. We can think of kinds of things that the church could be doing, but teaching? This is the work in the church that gets no respect, no human reward, and no credit. But at the same time, to teach person the words of Jesus one word and one sentence at a time, that is work that Jesus considers to be so valuable. When the teaching of God’s word is going on, no matter whether Christians are gathered in a tin shed, in God’s eyes that place is a crystal palace!

And what better place to start when we teach that to tell them what baptism is? What’s it for? What does it give you? Who is the Father and the Son and the Holy Spirit? There’s enough sermons for me for the next year at least!

And then right at the end of this passage, Jesus gives this wonderful promise: And behold, I am with you always, to the end of the age.

Jesus says that he personally, in his human flesh, will be with us always. I heard someone say during this week that when Jesus says: I am with you, it means that his spirit lives on. This is wrong, wrong, wrong. Jesus is physically risen from the dead, and he says: I, he means I, and he means nothing less that I. I am with you always to the end of the age. And when Jesus is with us always in the flesh, we know that his Father is with us, because Jesus says: I am in the Father, and the Father is in me. And we know that when Jesus is with us always in the flesh, we know that he will send the Holy Spirit to us, since he says: I will send the promise of my Father upon you. Receive the Holy Spirit.

So yes—Jesus is with us always to the end of the age, wherever there are people being baptised and taught his word and therefore being made into his disciples. Jesus is with us always, always cleansing each of our sins with his blood, always healing each broken heart, and always binding up the wounds of each person.

What a wonderful thing it is to have Jesus with us always to the end of the age! What a wonderful thing it is to be baptised by him in the name of the Father and of the Son and of the Holy Spirit! What a wonderful thing it is to be taught his word and to continually receive the gift of the Holy Spirit!

Amen.


Father, Son, and Holy Spirit, we thank you for your word to us today, and we pray that you would give us everything that we need in order to be faithful to you, in our daily lives, in our homes and in our church. Heavenly Father, pour out your Holy Spirit on each one of us, through Jesus Christ your Son, our Lord. Amen.


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