Friday, 18 October 2013

Trinity 21 [John 4:46-54] (20-Oct-2013)

This sermon was preached at St Paul's Lutheran Church, Darnum (9am), Good Shepherd Lutheran Church, Traralgon (11am) and Holy Trinity Lutheran Church, Bairnsdale (3pm).

Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.
 
Text: (John 4:46-54)
They said to him, “Yesterday at the seventh hour the fever left him.” The father knew that was the hour when Jesus had said to him, “Your son will live.”

Prayer: Let the words of my mouth, and the meditations of our hearts be acceptable in your sight, O Lord, our Rock and our Redeemer. Amen.
 

Our Gospel reading today begins by saying that Jesus came again to Cana in Galilee, where he had made the water wine.

In the Gospel of John, it says that the miracle where Jesus turned the water into wine was the first of his signs. At the end of our reading today, it says: This was now the second sign that Jesus did when he had come from Judea to Galilee.

So you can see that these two miracles are connected. They are also quiet miracles, they are not showy. Jesus changes the water into wine, but out in the back room: many of the people at the wedding might not have known that there was a shortage of wine. It says in the reading that his disciples believed in him, but not necessarily anyone else. Also, in our reading today, Jesus promises a man that his son will live and then he goes home and experiences the wonderful joy of the miracle when Jesus is not even there. So often, when we think of miracles, we think of some great meeting, with thousands of people in attendance, and people one by one being carried up the front in wheelchairs. We forget that Jesus performed his first and second miracle, quietly, with very little fuss, with very little show. The benefit was completely for the people, and the glory was completely for God the Father.

So we know that Jesus had already once visited Cana to attend a wedding, at which he turned water into wine. In our Gospel reading today, he returns to the same town, to Cana, to strengthen them in their faith and to build on the work he had already started.

It’s strange how a lot of what has happened in the Gospel of John up to this point has been in the background, and behind closed doors. In chapter 2, Jesus goes to the wedding at Cana and out in the back room changes the water into wine. In chapter 3, Jesus has a wonderful conversation with Nicodemus. Nicodemus doesn’t meet Jesus in the middle of the day, but comes to him secretly, quietly, at night-time. Then in John chapter 4, Jesus goes and has a conversation with a woman from Samaria—Samaria being a place where Jews didn’t like to go very much.

So far, Jesus has been in Galilee and Samaria—not much has been happening in the big city, in Jerusalem. Jesus has been doing wonderful work, but working in quiet corners.

So we read: Jesus came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill.

Cana and Capernaum were two towns that were about 35kms apart. Jesus turns up in Cana, and nevertheless, in Capernaum, a man hears about it.

Notice here that even though Jesus is doing quiet work, people are always talking about it. Maybe people are talking about him because they like him—this is often how we imagine it. But also, there were many people who didn’t like Jesus—otherwise Nicodemus would have met him in the daytime. That’s why he came to Jesus at night. So it’s amazing that Jesus’ reputation spreads all around, sometimes through the people who like him, but probably even more through the people who hated him and wanted to get rid of him. The good news of Jesus always spreads under the cross and through the cross.

So as Jesus turns up in Cana, it doesn’t take a very long time for an official, probably one of King Herod’s officers, to find out about it 40kms away. And it doesn’t take the man very long to travel this distance to go and meet Jesus himself.

In Greek, this man is called a “royal” man. He was either royalty himself, and was part of the royal family of King Herod, or else he worked for the king, and was kind of “public servant”.

So we read: When this man heard that Jesus had come down from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.

From a human point of view, it looks like this man is a strong believer. He must have heard about Jesus, and he hears that Jesus is 35kms away, so he makes the effort to go and meet him, and ask him to come and heal his son.

And nevertheless, Jesus says to him: Unless you see signs and wonders, you will not believe.

Now, why did Jesus criticise this man? Why didn’t Jesus commend and encourage this man for his faith?

Maybe this man had a weak faith, a lukewarm faith, or a cold faith, but Jesus treats this man as if he had no faith at all. It’s almost as if Jesus treats him as if the only reason why he travelled all that distance was to get him to put on a show. It’s as if the only reason why this man came to Jesus was to put him to the test and then to sit back and watch what he could do.

Jesus says: Unless you see signs and wonders, you will not believe.

There are a lot of people today who are like this: and maybe you think like this too. People say, “Where is God today? If God would come and speak to me personally out of a burning bush, I would believe him.” Would they really? Or maybe instead, they would believe simply in the burning bush, and not in Jesus himself! Listen to Jesus words: Unless you see. People say, “Seeing is believing.” But this is wrong – this isn’t the way Jesus works.

Some people also base their entire faith on what they can feel. “If I feel good, then Christianity must be true.” But is the faith built on Jesus and his word, or on the feelings of their own heart?

We need to ask ourselves and examine our own hearts: Are we just wanting Jesus to perform some kind of magic trick for us?

So Jesus points us away from the miracles. He almost wipes them off as if they are insignificant. Instead, he points us to his words. He also teaches this man a valuable lesson: not to trust in miracles, but in him, in Jesus himself. Jesus wants the people not simply to watch him and see what he does, but he wants them to listen to him, to listen to each of his words and taste them, one by one, and to get to know his character, his heart, his longing for each sheep to be part of his flock.

So the man says to Jesus: Sir, come down before my child dies.

Don’t come because of me, don’t come because of the prestige it will bring me and my house, don’t come because of the honour and glory people will give me, don’t come even to perform a sign or a wonder or a miracle. Just come because of my child. I’m desperate: give me some hope. I’m helpless: come and give me your help.  

Later in the gospel of John, Martha and Mary say to Jesus: Lord, if you had been here, my brother would not have died. That’s true. But at the same time, Jesus can raise the dead. And it’s true: if Jesus would go to Capernaum with the official, his son would be protected from death. But even if the child died, Jesus could still raise the child.

Parents will do anything for the health of their children. People often ask why children sometimes have to suffer in this life. People often ask why children sometimes die, and why parents sometimes have to bury their children. These are the sorts of thoughts that were probably going around this man’s mind. He wants to try everything to help his child.

Jesus said to him, “Go; your son will live.”

What a powerful word Jesus gives! What a simple word he gives, but a word that is spoke both simply and also with authority!

Jesus shows here that, in some sense, when he is invited to a place, he is present there, even if he is absent. The official invites Jesus to his house, and even though Jesus doesn’t go there, the power of his word travels back to Capernaum much more quickly than the man had travelled to Jesus. Jesus didn’t yell or scream in such a way that his voice could be heard 35kms away, and yet the word of Jesus is heard back all the way back in Capernaum.

Jesus fixes the problem in a way that only God can fix a problem. He fixes it with his word. The human solution is for Jesus to travel to Capernaum and fix the problem in person: but Jesus fixes the problem simply with his word. He says: Go; your son will live.

Here we get a little taste of what will happen when Jesus ascends into heaven. Jesus sits at the right hand of God, and this right hand of God is everywhere. This means that every time the words of Jesus are spoken, at any one time all around the world, Jesus is there, in person, speaking them himself. And today, there are two churches in Cana and in Capernaum. And if two people were baptised in both of those churches at the same time, Jesus would be in both of them performing the baptism himself, with his own hands and through his own word. If two pastors in both of those churches were preaching the word of God in a sermon, we know that Jesus would be in both of those places at once. If both of those churches were celebrating the Lord’s Supper at the same time, we know that Jesus would be in both of those churches, feeding both groups of people with his own body and blood at the same time.

Now, how is this possible? Because Jesus is seated at the right hand of God, and God’s right hand is everywhere. If God himself can be in both places at the same time, so can Jesus Christ in his human flesh. And how do we know that Jesus is here? Through his word. Lord, to whom shall we go? You have the words of eternal life.

Jesus gives us a little taste of this in our reading, where we see that even though he was in Cana, he heals a man in Capernaum. And this miraculous healing happens, through Christ’s word.

So we read: The man believed the word that Jesus spoke to him and went on his way. What great faith this man has now! He doesn’t bother Jesus any further. He doesn’t beg him to come and lay his hands on him. Jesus’ touch isn’t needed, when he’s got his promise! The promise of Jesus is his touch! Jesus’ presence isn’t needed, when he’s got his powerful word. Jesus is always present together with his word!

We read: As he was going down, his servants met him and told him that his son was recovering. So he asked them the hour when he began to get better.

Even though Jesus had promised this to him when he left Cana, the man still wanted to know whether or not it had happened by accident or by chance. Was his son healed simply because nature took its course, or because of the word of Jesus?

They said to him, “Yesterday at the seventh hour the fever left him.” The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household.

The seventh hour is a very unusual time. On our clocks, the seventh hour is 1pm. So the servants give him a very precise time. They don’t say: at lunch time, or after lunch, or early in the afternoon. They say: Yesterday at the seventh hour. Then, we read he believed.

We already read that he believed Jesus when he left Cana, but now that he comes home, it says he believed again. The man’s faith becomes stronger each day, and Jesus gives him a new encouragement for the new day. This man’s faith was weak, it grew stronger, and it reached maturity.

Sometimes, Christians are also encouraged by these little coincidences. Maybe it comes into our minds to pray for someone for no apparent reason, or to ring them, or visit them. And then we realise later, that this person needed our prayers at that precise time, or was in some desperate need of a friendly voice when we called them, or was helped in a specific way by our visit. Jesus arranges the timing of these events, and he wants us to be encouraged by them. We cannot begin to imagine how generously and how miraculously and how wonderfully Jesus is coordinating our life and blessing us and protecting us through all sorts of little things, which we think are pure coincidence!

Think about Jesus’ words: Do not be anxious about tomorrow. How often it is so hard for us to believe these words when we find ourselves in a pickle! And how often we find out that we didn’t need to worry as much as thought we needed to! For those who love God all things work together for good, for those who are called according to his purpose.

Remember the promise in Proverbs: Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

So be encouraged by the word of Jesus! Be encouraged and strengthened by each little good nugget he throws our way! Jesus will not send you home empty, and even if you have travelled a long way and for a long time to meet him, he will give you his word of promise, his words of forgiveness, his words of everlasting life into your lap. And when we go home with nothing but Jesus’ words in our pockets, we have everything we need.

Amen.

Lord Jesus, come and strengthen us today and keep us firm in your word and in faith. Encourage us and protect us this week. Give healing to our bodies and to our loved ones, if not in this life, then in the next life. Increase our faith and help it to grow each day anew and afresh. Amen.

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