Advent I (Year A) [Matthew 24:36-44] (1-Dec-2019)

This sermon was preached at St Paul's Lutheran Church, Ferryden Park, 10.30am.

Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

But concerning that day and hour no one knows.

Prayer: May the words of my mouth, and the meditations of our hearts be acceptable in your sight, O Lord, our Rock and our Redeemer. Amen.

Today we begin a new church year, and we’re celebrating the first Sunday of the season of Advent. And the season of Advent has a particular focus on Jesus “coming”. We especially look to Jesus coming as a tiny baby in Bethlehem at Christmas, all those many years ago. But our Gospel reading today has a different focus. In this reading, Jesus is talking not about when he came as a baby, or when he comes to us constantly in the church, but when he will come at the end of the world to bring the whole of world history to a close, to a finish—and when he will judge the living and the dead, and those who believe in him will share eternal life with him.

Now, before we get to our reading—it’s very important for us to have a think about what this means: that the end will end. Many people in our country and in our world today don’t really think too much about this. I think it’s also the case that they never really think that the world ever began in some way.

Now, if we go back to many ancient peoples, like the Ancient Egyptians, or the Ancient Greeks, they were people who essentially believed that the world was eternal. They believed that it never really had a beginning, and it’s never really going to have an end. I think many people today believe this, even many of us Christians in the church. But I don’t think it’s necessarily that a lot of people have any serious convictions about it – it’s just that they don’t think about it too much. For example, people might think that life as we know it as evolved over millions and billions of years, all the way back to some kind of primeval blobs, some single-celled organisms. But you know, those things were supposed to have happened so long ago, that I don’t think people really care or bother to think about whether the earth had some kind of beginning, because it something that happened so long ago. So I think that it’s fair to say, that many people in our world today, don’t really believe that world had any kind of beginning.

But also, I think there are many people who don’t really think the world is ever going to end. People think that things are going to carry on as we know it for ever and ever, and people are just going to keep getting better and better. Some people, though, who have very strong views about climate change, think that the world very well might end soon, and that the way to stop it ending is to confront the problem of pollution on a national and world-world scale. But apart from these people, I think there are many people who just go along on their every day life, and don’t really think about what it might mean that the world could have an end.

Now, if we go to the Scripture, to the Bible, this matter is dealt with very clearly. If we open to the first page of the bible, we find it speaking about the beginning of the world. If we open to the last page of the bible, we find it speaking about the end of the world. And these two events, these two facts—the creation of the world which happened in the past, and the end of world which will happen in the future—have always been a part of the church’s confession of faith. So, when we come to church and say together the Apostles’ Creed, we start by saying: I believe in God, the Father Almighty, maker of heaven and earth. We start by saying that God existed before the world, and that he made it—the earth had a beginning. And we also say in the Apostles’ Creed, that Jesus will come again to judge the living and the dead.

Now, if the world didn’t have a beginning, and if the world will have no end, then people have no choice but to believe that the world is eternal. But here’s the problem: the world isn’t God, only God is God, and only God is eternal. Mother earth isn’t the eternal God, only God is God. So we are also told in the Scripture that there is only one thing that had no beginning, and that has always existed: and that is the God who made us, the Father, Son and Holy Spirit. And over the whole course of the history of the world, God has been calling people into his kingdom. And so, when the world has ended, those who have been saved, who have trusted in God, and believed in his promises, will live with him in his kingdom. And what do we say about Jesus’ kingdom? We say: His kingdom will have no end.

In the verse before our Gospel reading today, Jesus says: Heaven and earth will pass away, but my words will not pass away. He is talking about the signs of his coming: He says: Then will appear in the heaven the sign of the Son of Man. We know from what Jesus is saying here, that the world will have an end, and that when the world ends, Jesus will appear.

So Jesus says in our Gospel reading today: But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

Now, this is a very important principle for our Christian faith. There have been many people throughout history, and many people still around today, who think that they know when the end of the world is going to be. So far, all of them have been wrong! How do we know this? Well, the world is still here! And Jesus doesn’t say that the when the world ends he’s going to come quietly, and we might miss it—he says, he will appear on the clouds, with power and great glory. There are some groups—like the Seventh Day Adventists and the Jehovah’s Witnesses—who have made prophecies about the end of the world, which didn’t then happen. When I was the pastor in Gippsland, I heard about a group of people who had moved to far-east Gippsland, at a place called “Noorinbee North”—way out in the middle of pretty much nowhere. They had thought that when the year 2000 struck, that it was going to be the end of world, so they went out there, bought property, built underground bunkers, to prepare for the end. They even built a church out there. But of course, since that time, many people have moved away, and the church has now closed, and been sold.

The thing that we must know about all these things, is that if we know someone who says to us that they know when the end of the world is going to be, we can immediately know for certain in our own minds that they are wrong, and that they are not telling the truth. How can be so sure of ourselves? Because, in our reading today, Jesus says: Concerning that day and hour no one knows. So if someone says that they do know, we know that they can’t be telling the truth, because Jesus says: no one knows.

But perhaps, someone might be particularly spiritual—you know, a real guru, a real holy person, someone with great spiritual insights. And this person says, “Listen, I had a very significant dream the other night, and an angel said to me that the world is going to end on such-and-such a day.” What do we made about this? The person claims that an angel spoke to them about it! Well, Jesus says: Concerning that day and hour no one knows, not even the angels of heaven. If an angel did speak to the person, it can’t have been an angel of heaven, but an angel of hell instead, an evil spirit trying to trick the person with lies. Remember, St Paul says that even Satan disguises himself as an angel of light.

Perhaps, someone around the time of the apostles went around saying that they had met Jesus personally, and that Jesus himself had told him personally, that the end of the world was such-and-such. Maybe, someone claims to have met Jesus himself on the side of the road one day, just like Paul had met Jesus on the road to Damascus. Well, Jesus says: Concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

Now, why am I making such a big point of this? Throughout my ministry as a pastor, I’ve often come across people who think that the world is going to end on such-and-such a day. Often people come to these conclusions from astrology—from trying to predict the future from looking at the stars. They think, there’s a strange moon on this day, Mars or Jupiter is going to be in a special position in Aquarius, or something like that. It takes up so much of people’s energy and time, and it’s such an embarrassment to them when nothing happens. There is such a simple answer to this: it’s all rubbish, because Jesus has told us ahead of time, that it’s all rubbish. No-one knows, not even the angels of heaven, nor the Son, but the Father only.

Now, there’s a little question that comes to our mind when we hear these words, which says: “Hang on, I thought Jesus was true God, and I thought God knows everything. If Jesus is true God, how come he doesn’t know?”

This is a very good question. In many passages, Jesus is said to know all things. For example, Jesus says: All authority in heaven and earth has been given to me. In John, it says that Jesus knew what was in the heart of man. Well, also remember, that Jesus is alive, and is the giver of life, and he is the Resurrection and the Life! But then he also dies. He is the King of King and the Lord of Lords, and yet, in the wilderness, he experiences hunger and thirst and weariness and temptation. So also, Jesus really does know everything, but he also during his earthly life is limited in his knowledge.

You see, Jesus came from heaven as true God, to become a human being. And even though he knew everything, he chose, by becoming a man, not to know some things. For example, he didn’t know how to talk, until Mary and Joseph taught him, and yet he was still God, and knew all things. As he grew up, he only spoke his mother tongue—he didn’t know or speak English, and yet he was still God, and knew all things. In stooping down to our human level, and becoming a human just like us, he also chose to put away certain knowledge from himself.

So for example, let’s say, a father buys some chocolate for his kids, and the children say: “Dad, dad, give us some chocolate.” The dad puts the chocolate away at the back of a shelf, and hides it. Then he says, “I don’t know where it is.” If the dad tells the children, “I’m not telling you where it is”, then the children would just keep pestering him, and say, “Come on, dad! Tell us!” until he gives in and tells them.

Now, in a similar way, Jesus says: No one knows…not even the Son. He has every right to know, but when he became a man, he chose to put certain knowledge away from himself. It’s a bit different from the dad with the chocolate, because the dad would be telling a little white lie. But Jesus is not telling a lie, he is telling the truth—he has chosen not to know this, by virtue of having become a man. And also, imagine if Jesus had said, “I do know, but I’m not telling you.” This would either make the apostles and the disciples sad, as if Jesus didn’t think they were any good, or they would think to pester him. Remember the Canaanite woman who asks for a healing for her daughter, and Jesus says: It’s not right to take the children’s bread and throw it to the dogs. Here Jesus is treating her almost a bit mean, but not because he doesn’t want to heal the woman’s daughter, but because he wants to draw out from this lady her great faith for the benefit of everyone, so that we can all learn how to pray like her. But when it comes to the end of the world, it’s as if Jesus says that this is an issue that you’re not going to know, if you ask me, I won’t tell you. If you ask me, and you think that I did tell you, then you know it wasn’t me, but the devil pretending to be me. No one knows.

Even though no-one knows the day or the hour, there are certain things that Jesus does let us know. He says: For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and the one left.

What is Jesus teaching us here? He that before he comes, things will be like the days of Noah. Well, have a think—why did the flood happen, and why did Noah and his family have to go on the ark? Was it because everything was going so well in the world? No—absolutely not! Everything was going terribly. The world was corrupt, it was evil, and people were doing terrible things to themselves and to others. Now, in the same way, as the world gets older, and we get closer to the time when Jesus will return, do you think the world is going to get better or to get worse? Many people think that the human race is always evolving and getting better. It’s not the case at all! The human race is only getting worse and worse. The world is only getting worse. And as the world gets worse, we are called upon to ask ourselves: who are our friends? Do we want to be friends with Jesus, or the world around us? Jesus is the same yesterday, today and forever, but the world is corrupt, and decaying, and is just getting worse and worse. There will come a day when there will people next to each other—one will be taken and the other left. Perhaps it means that one will be taken up to heaven to be with Jesus. Or perhaps it means the one will be swept away, just like the evil people at the time of Noah.

Also, at the time of Noah, people scoffed at him, and mocked him. They thought he was an idiot. So also, as the world gets older, and we come closer to time of Jesus’ return, people will scoff at Christians, and mock them, and call us idiots for believing in that old-fashioned stuff. They will say: we are so much more enlightened than they are! We know better, we are not so stupid! One will be taken, and one will be left.

So, if you see around you and feel that the world is getting worse, then don’t be discouraged, but it means that you are coming closer to seeing Jesus with your own eyes—either when you die, or if you live long enough, to see Jesus when he returns. Jesus says: Straighten up, and lift up your heads, for your redemption is drawing near. If you see around you a constant pressure from people not to be a Christian anymore, and to give up on Jesus, because people are mocking you, or scoffing at your beliefs, or calling you an idiot, also, don’t be discouraged, because again it means that you are coming closer to seeing Jesus with your own eyes. Jesus says: Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.

In the last part of our reading, Jesus says: Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

So, what do you think it means when Jesus says, “stay awake”, or when he says, “you must be ready”? What does it mean to be awake and ready?

Sometimes, I think people often think about this as being busy. We can’t rest, and we must always be active. We must always be doing good works, and working really hard. It’s like, if a mum says to her child, “sweep the floor before I come home”. Then the child forgets about it, and when they hear mum driving up the driveway, they get the broom, and pretend as though they’ve been working for hours!

Well, actually, we Christians should be busy with good works without even really thinking about it! If there’s someone in need, we should help them—and all that kind of thing. But actually, to be awake and ready for Jesus, simply means to trust in him for eternal life. It means to completely despair of our own actions, our own thoughts and words, and to completely despair of ourselves and all of our efforts, and to trust completely in him for everything, because he is the one who has taken the burden of every single one of our sins upon his shoulders, and has died for it all on the cross, and has risen again on the third day. We can trust in him for everything, and we are awake and completely ready when we have the total forgiveness of our sins. And we can be sure of this, because Jesus has said it, and has promised it.  He says: For God so loved the world, that he gave his only Son, that whoever believes in him may not die but have eternal life. Or as Peter says it in his letter: Whoever believes in him will not be put to shame.

So, be encouraged, friends. Don’t worry about when the end will come, because no-one knows. It could come at any time, like a thief in the night. Therefore, we should always be ready to meet Jesus. Don’t be discouraged by the world getting worse in which we live, or by people mocking or scoffing at you. Stay awake and be ready to meet your Lord, and trust in his wonderful mercy and forgiveness which he won for you, and which he pours out into your lap even today. Amen.

Dear Jesus, we thank you for coming to this dark world as a tiny baby so many years ago. We thank you for the way in which you still come to us today—speaking to us in the church through your word, through preaching, through the absolution and forgiveness—coming to meet us and save us through baptism, coming to encourage and strengthen us with your body and blood in the Lord’s Supper. And we also look forward to wonderful and joyful day when you will bring this world to an end, and bring us to be with you in your kingdom. Amen.

Ascension [Mark 16:19-20, Luke 24:50-53, Acts 1:9-11]

This sermon was preached at St Matthew's Lutheran Church, Maryborough, 8.15am (lay-reading), and Grace Lutheran Church, Childers, 9am.

Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. (Acts 1:9)

Prayer: May the words of my mouth and the meditations of our hearts be acceptable to you, O Lord, our Rock and our Redeemer. Amen.

Today we’re celebrating one of the most significant festivals of the church year, which is Ascension. Today we commemorate that event which is summarised in the Apostles’ Creed: He ascended into heaven, and sits at the right hand of God the Father Almighty. In the New Testament, Matthew and John don’t mention the Ascension. But Mark tells us about it at the end of his gospel, Luke tells us about it at the end of his, and also Luke writes about it again at the beginning of the Book of Acts. Today, we’re going to focus on the event of Jesus’ ascension into heaven, and we’re going to look at all three of these passages, from Mark, Luke and Acts.

 First, let’s look at Luke 24, where it says that Jesus led them out as far as Bethany, and lifting up his hands he blessed them. This gives us a wonderful picture. Here Jesus has come to the end of this period of forty days after he rose from the dead, and now he is about the ascend into heaven. And just before he does so, he raises his hands into the air, and he blesses them. We are so used to this gesture, since in the church, a pastor will do the same thing, and lift up his hands and bless the congregation. In fact, this is the place where our custom of doing this comes from. Many people have said to me over the years that the blessing at the end of the service is one of their favourite parts of the service.

But one of the most important things about the blessing is that we’re not simply copying Jesus, but we do this because we believe that it’s not just a pastor who gives us a blessing at the end of our service, but Jesus himself. In fact, there’s a sense in which the whole service is here for one purpose: to receive the blessing of Jesus. There’s a kind of sense here too in which Jesus raises his hands to bless his disciples, and as he ascends into heaven he doesn’t put his hands down, but continues to bless them and all of his disciples right up to the very end of the world, when he will bless us forever and ever.

So now we read about the actual ascension itself. Mark writes: So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. Luke says: While he blessed them, he parted from them and was carried up into heaven. And in Acts we read: When they had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. We see so many similar but different ways of saying the same thing: he was taken up, carried up, lifted up.

In being taken up, carried up, lifted up, Jesus reveals to the disciples the great power of his natural human body. You see, Jesus is not just any human being, like you and me. He is both true man and true God, and he can allow his human body to do whatever he wants it to do, and to be and to go wherever he wants it to go and to be. With you and I, we might imagine travelling overseas or to a faraway place, but our desires alone won’t be able to take us there. But with Jesus, it is different. His human body is transformed and glorified and transfigured by his divinity, by the fact that he is true God. And so, if he wants his body to ascend, then it can.

Many people think for example that the Ascension of Jesus, and the presence of his body and blood in the Lord’s Supper are two mutually exclusive things. People think that he can’t be here in the church on the altar in the Lord’s Supper, because he is in heaven at God’s right hand. But God himself is everywhere, and his right hand is everywhere. And if Jesus says that this is his body and blood, he has the power and the ability to make it happen just as he says, and to be in the place where he has promised to be. Just as when Jesus was on the mountain and was transfigured and his body shone with divine light, so also in the Ascension Jesus’ body is alive and active with all the fulness of divine power.

Now Luke also says: [Jesus] parted from them. And in Acts, Luke writes: a cloud took him out of their sight. It is such a wonderful mystery that occurs when Jesus ascends into heaven, that there comes a point when we can’t imagine it anymore, and the disciples can’t watch it anymore. The whole event is too great, too mysterious, too high and lofty, that Jesus is hidden in a cloud. You see, on one hand, Jesus is removed from them. But on the other hand, Jesus does not leave them. Beforehand, the twelve apostles had all had to continuously gather altogether wherever Jesus was. But soon, Jesus is going to send these twelve apostles out to all the nations to speak the good news. And so Jesus ascends into heaven, not so that everyone will need to travel and come to meet him in Israel, but so that he can go out with the twelve apostles and his missionary church, and lead them and be with them wherever he sends them.

So we read in Mark a very special detail about this whole event. It says: So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. When Jesus ascended into heaven, he didn’t simply go to heaven, just as we look forward to going to heaven. For example, Jesus promised to the thief on the cross: Today, you will be with me in Paradise. St Paul says: My desire is to depart and be with Christ. The old man Simeon says: Now, Lord, let your servant depart in peace. All these people have a great desire to go to heaven. But what happens to Jesus is different; the thief, Paul and Simeon never sat down at the right hand of God.

In the book of Ezekiel, we read about Ezekiel’s vision where he saw the angels, the cherubim, these wonderful living heavenly creatures. But then above these living creatures is an expanse, with the throne of God on top of the expanse. This expanse is a kind of dividing line in heaven between the realm of the angels and God’s own throne. In Ezekiel’s vision, God sits above the expanse and the angels are below the expanse. When Jesus ascends into heaven, he doesn’t go there to be equal to the angels or the saints. He doesn’t enter heaven and dwell below the expanse together with all the angels. He enters heaven and sits above the expanse, at the right hand of God, ruling heaven and earth, not as God’s servant, but as God’s equal. Jesus is both true man and true God.

In Philippians chapter 2, we read a well-known passage which mentions the Ascension: Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Here we see the great humiliation that Jesus went through in dying on the cross. But in the Ascension, we see this wonderful way in which God has highly exalted Jesus.

And so now, we’re going to look at these three passages, from Mark, Luke and Acts, and see what happens now. Mark, Luke and Acts tell us about three different things that happened after Jesus ascended into heaven. Mark, Luke and Acts don’t tell us about the same thing that happens after Jesus ascended. Instead, the three different books tell us about three completely different things that happened, and yet none of these three things contradict. Acts tells us what happened immediately after Jesus ascended into heaven—within seconds of the event. The Gospel of Luke tells us what the apostles were then doing after Jesus ascended over the next few days. But then in Mark, we read about what the apostles were doing for the rest of their lives.

So let’s first of all look at the Book of Acts. We read: And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Here we see two men in white clothes, two angels, come and speak to the apostles. The angels appear at all the major events in Jesus’ life: at his conception, his birth, his temptation in the wilderness, in the Garden of Gethsemane, and at Easter.

So they say to the apostles here: Why do you stand looking into heaven? Now is the beginning of the end times, when the Holy Spirit will be poured out, and there will be a holy Christian church on earth. Jesus has ascended into heaven, and now we will wait for him to return. This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven. Just as Jesus ascended into heaven in a cloud, so also he will return at the end of the world on a cloud. Even when Jesus was on trial, he said to the high priest, You will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven. So here were learn that the Ascension teaches us to eagerly and joyfully wait for that time when Jesus will appear and bring this sad world to an end.

But now, let’s look at what is recorded in Luke, which tells us what the apostles were doing in the days that followed. It says: And they worshipped him and returned to Jerusalem with great joy, and were continually in the temple blessing God. In this passage, we read about the great joy of the apostles, and about worship. When Jesus ascends into heaven, there is not a single drop of sadness. This is because Jesus doesn’t actually leave his disciples. The Ascension doesn’t mean that Jesus is now stuck up in heaven and is no longer here. Jesus says: Behold, I am with you always to the very end of the age. Jesus isn’t with them like a ghost, or simply spiritually. Jesus is physically with them, because he is both true God and true man, and he is actively working with them and leading them.

But then we also read that the disciples worshipped him, that they returned to Jerusalem, and were continually in the temple blessing God. Because Jesus is now seated at God’s right hand, it means that when they worship God, they worship Jesus. Wherever God is, Jesus is there too. Where God hears their prayers, Jesus also hears their prayers. And so when we come to church, we come here to worship Jesus, and we come to meet together in the presence of Jesus. When we hear the words of the Scripture, Jesus comes to speak these words himself. And Jesus gives us his own body and blood to eat in the Lord’s Supper. All this is possible because of the ascension, and so the apostles worship Jesus with great joy.

But the third thing we read about after the Ascension, is from Mark, where he tells us about what the apostles were basically doing for the rest of their lives. It says: And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs. Jesus did not command the apostles to preach, and then abandon them. Jesus is not like a CEO of a large company, who sets his employees to work, and then leaves them to it. Jesus sends his apostles to preach, and then Jesus works with them. He promises them: He who hears you hears me. He who receives you receives me. He says: As the Father sent me, even so I am sending you. And so, on the day of Pentecost, the disciples dedicate themselves to the apostles’ teaching.

And so even today in the church, we confess in the creed that we believe in one holy Christian and apostolic church. The word “apostolic” means that we stick to the teaching of the apostles, because where we have the teaching of the apostles, there we have the teaching of Jesus. Jesus himself never wrote anything, but he commanded the apostles to bring the message of the Gospel to the world. And so even today, we Christians dedicate ourselves to the apostles’ teaching, just like the first Christians. And where we have the apostles’ teaching, then we know, from our reading that the Lord will work with them and confirm the message by accompanying signs. Amazing things will happen when we remain to this heritage, this legacy, this doctrine, this Gospel, that the apostles have given to the church.

Today in the church, we have the wonderful gift of the word of God, and the Sacraments. And Jesus promises to speak to us personally himself when we read and preach his word. When pastors speak the absolution, this is not the pastor’s word of forgiveness, but Jesus’ word of forgiveness. When we baptise people, Jesus himself comes into our midst and baptises them. In the Lord’s Supper, Jesus feeds us with his very own body and blood. Jesus is ascended into heaven and he is seated at the right hand of the throne of God. Many people think that the Jesus abandoned the church, or that he is isn’t working, or that he isn’t here. Nothing could be further from the truth. Jesus’ ascension means the exact opposite of these things: he hasn’t abandoned us, but is right here every day with us. He is here, and he is living and active. He is our risen and ascended Lord, and he is the Lord who works with us and confirms his apostolic word by accompanying signs.

So we see in Acts the wonderful promise of Jesus return as the king of heaven on the clouds of heaven. In the Gospel of Luke, we see the great joy that Jesus gives to his church through his presence, so that they worship him, and continually bless and praise him in the temple. And in the Gospel of Mark, we see the wonderful way in which Jesus works with the apostles and confirms and strengthens their preaching. Even today, as we live in a world that seems to be getting worse, the message of Jesus’ return at the end of the world fills us with hope. The fact that Jesus is present in his church to bless us fills us with great joy. And the fact that Jesus works and strengthens the preaching of the word strengthens and encourages our faith. So let’s thank Jesus for the amazing and wonderful way in which he has ascended into heaven and now sits at the right hand of the throne of God. Amen.

Dear Jesus, we thank you for the wonderful miracle of your ascension. Strengthen us while we walk here on this earth, until that time when you will take us to yourself, and transform our lowly bodies to be like your glorious body. Amen.

Transfiguration B [Mark 9:2-9] (11-Feb-2018)

This sermon was preached at St Matthew's Lutheran Church, Maryborough, 8.15am (lay-reading), and Grace Lutheran Church, Childers, 9am.

Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.”

Prayer: May the words of my mouth and the meditations of our hearts be acceptable to you, O Lord, our Rock and our Redeemer. Amen.

Today we are celebrating an event recorded in the Gospels which we call the Transfiguration. In this reading we read about how Jesus appeared to Peter, James and John in a particularly amazing way, where his face and clothes became to shine with bright white light. We also read about how Peter, James and John also saw Moses and Elijah, two well-known figures from the Old Testament who have lived long ago, talking with Jesus. And then, we also read about how a cloud covered them, and God the Father spoke, declaring Jesus to be his Son, and giving the command that we should listen to him. And so, we’re going to look at these three things in our sermon:

I.                Firstly, the amazing light that came across Jesus and changed his appearance.

II.                 Secondly, the fact that Moses and Elijah appeared, and

III.              Thirdly, the words that God the Father spoke from the cloud.

So let’s come to the first part of our reading, where we read about

I.                   The amazing light that came across Jesus and changed his appearance.

We read in our Gospel reading today: Jesus took with him Peter and James and John, and let them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. This is how the evangelist Mark describes it in his gospel which we read today. He makes a particular emphasis about Jesus and his clothes. Matthew also tells us that his face shone like the sun. And also Luke, says that Jesus was praying, and that the appearance of his face was altered.

This is an amazing thing that happened. John also makes mention of this event, when he says the well-known words at the beginning of his gospel: The Word became flesh and dwelt among us, and we have seen his glory… Here in our reading today, we get a little picture of that glory that John saw, together with Peter and James. Peter, who was also there on this occasion, wrote about this event in his second letter, where is says: We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honour and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice from heaven, for we were with him on the holy mountain. Do you see what kind of an impression this event made on John and Peter? You can almost sense that their amazement hadn’t worn off even by the time they wrote it.

This event in our reading teaches us something wonderful about Jesus. It teaches us that Jesus is a human being whom we can see and touch, but that also he is true God. He is the light of the world, who existed right from the beginning of time together with his Father. The Book of Hebrews calls Jesus the radiance of the glory of God. Jesus is 100% man and 100% God 100% of the time, but he most of the time, he hides his glory and his majesty and his brightness under the humble form of a human being like us. It’s almost like a burning coal, or a hot piece of iron that a blacksmith uses. Jesus is true God, and this divinity of Jesus shines out through his human body, just like fire and heat make a charcoal or a piece of iron glow red hot.

But the miracle of the Transfiguration is not this happened to Jesus. The miracle is that the disciples were allowed to see it. Everything that Jesus did or said glows and radiates and shines with all of his wonderful divine power and energy. Here in our reading, Jesus makes it clear to the disciples exactly who he is. Like a true man, made in the image of God, he prays, he has a face, a body, clothes. But as true God, shining with brilliant light, he glows and shines and sends out his rays. When Jesus asked Peter who the Son of Man is, Peter replied: You are the Son of the living God. The Son of Man is the Son of God—this is who Jesus is. When Thomas after Easter saw Jesus standing in front of him, with the wounds in his hands and his side, what did he say? He said: You are my Lord and my God.

We learn here just who this Jesus is that we worship. He came down from heaven to live a life among us. This is the Jesus who lives with us each day, who baptised you personally, and who gives you the Lord’s Supper each Sunday. You are his bride, and he is your bridegroom. And all of this wonderful glory and power he shares with you, he uses this power to die and cancel your sin, he unites himself with you, and he shows you a little taste of what he will be like when you see him in heaven. But we might think: but I am so ordinary, so sinful. I carry a lifetime of burdens, and shame, and sadness, and worries and guilt. Does this Jesus with all of that brilliant heavenly light want to enter into my life? Yes—he has died for you, he has shed his blood for you, that body shining with light was nailed and pierced and whipped and crucified for you, and now he is risen from the dead. He gives you his forgiveness and his promise of eternal life and his victory as a wonderful robe and clothing of righteousness and holiness, so that you can stand before God, and wrap yourself up completely in that robe. You can stand before God the Father, not because you are so holy and perfect. Far from it—you are not holy and perfect. But this Jesus is—and let’s you wrap yourself up in his robe of righteousness, that righteousness, that holiness, that purity, that brilliance and radiance that belongs to him.

But also, we get a little taste of what our bodies will be like when Jesus raises us from the dead. In the Apostles’ Creed it says: I believe in the resurrection of the body and the life everlasting. Sometime after we have died and gone to be with Jesus in heaven, he will gather up all of the dust and ashes of our bodies and transform them and glorify them. Paul says in Philippians: Our citizenship is in heaven, and from it we await a Saviour, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body. Just think about that for a moment—the wonderful glory that we see in our reading today of Christ’s body, he won’t only keep to himself, but he will share that glory with you, and transform your body at the end of the world.

The other thing that happens in our reading today is that it’s not just Jesus’ face that shines with brilliant light, it’s not just his body, but it’s also his clothes. Our reading today says: His clothes became radiant, intensely white, as no one on earth could bleach them. Now the wonderful thing about Jesus is that, now that he has ascended into heaven, he still wants to meet us and speak to us and be with us even now, here in this lifetime, on this side of the grave. And so he clothes himself. He hides himself here on earth, in such a way that you would only know he were there if he told you. Do you know what these things are, where Jesus clothes himself? First of all, he clothes himself in the words of the bible, the Holy Scripture—not just in the printed words on paper, but also when we read it aloud, and preach it, and sing it, and pray it, and think about it. Jesus clothes himself in the words of the Scripture, and these clothes of his shine with all the brilliance of his divine light. We read: Your word is a lamp—a bright, shining lamp!—to my feet, and a light—a brilliant light!—to my feet.

Also, he clothes himself in the words and the water of Holy Baptism. To us, it looks like just a bit of water in a bowl. But this water and the words of Jesus that we speak—I baptise you in the name of the Father and of the Son and of the Holy Spirit—this baptism is full of wonderful divine light and energy and power, because your baptism gave to you the forgiveness of sins, rescued you from death and the devil, and gave you eternal life. You can put your trust in this solid rock, because Jesus himself has promised that he will clothe himself there, and hide himself there. Also, on Sundays, we hear those wonderful words of absolution spoken by the pastor: I forgive you all your sins. Jesus had said to his apostles: Receive the Holy Spirit! If you forgive anyone their sins, they are forgiven; if you withhold forgiveness, they are withheld. And so, Jesus has promised to hide and clothe himself in these words of forgiveness, so that when we hear them we know that this is not the words of a mere man standing on earth, but the words of the Lord of heaven and earth himself, our Lord Jesus Christ. And if he has clothed himself with these things, we know that his clothes shine with brilliant divine light.

But then also, he has promised to give us his body and blood to eat and to drink. He clothes himself in this bread and wine, and this bread and wine shines and glows in such a way that they are connected and united to the body and blood of Christ himself, so that when we eat this bread, we are eating Christ’s true transformed, glorified and life-giving body and when we drink this wine, we are drinking Christ’s true, transformed, glorified, and life-giving blood. And Jesus knows that if we came on our own, we would die and be completely overwhelmed by his holiness. Jesus knows our sin and our weakness, so he says to us not just, This is my body, but that it is given for you. He says not just, This is my blood, but that it is shed for you for the forgiveness of sins. And so we can trust him and his words and joyfully receive the wonderful gifts that he gives to us.

So there are so many wonderful things that we learn in our reading today from the fact that Jesus was transfigured, that his face shone like the sun, and that even his clothes become radiant, intensely white, as no one on earth could bleach them.

Let’s come to the second part of our reading where we read about where

II.                 Moses and Elijah appear.

Moses and Elijah were two historical figures which we read about in the Old Testament. Moses lived about 1500 or 1600 years before this event, and led the Jewish people out of Egypt through the Red Sea. Elijah was a prophet who lived many years later about 800 or 900 years before this event, during the years of one of the worst kings in Israel’s history, King Ahab. And in our reading today, they show up, and they are standing there on the mountain with Jesus.

One of the very strange things about Moses and Elijah is that nobody knew where Moses was buried. His bones were never found. Also, Elijah didn’t die in the normal way, but was carried into heaven with chariots and horses of fire. We also read about another figure in the Old Testament, Enoch, who also didn’t die in the normal way. It simply says: Enoch walked with God, and he was not found, for God took him.

In our reading today, we get a little glimpse of two saints of the Old Testament, who enjoy being in the presence of Jesus and talking with him. This gives us also a little picture of the way in which we who believe in Jesus will one day enjoy being in the presence of Jesus and talk with him.

Peter at this point, just goes a bit crazy for a while. He is completely overwhelmed and dithers around and doesn’t know what he’s doing. He says to Jesus: Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah. Mark also tells us: For he did not know what to say, for they were terrified. Of course, they were terrified! Here was Moses and Elijah! Did Peter, James and John think that maybe they were even entering into heaven itself?

But there is one thing that Peter’s ramblings teach us. Peter recognised Moses and Elijah—he had never met them before, but when they were there, he recognised them. And this is a wonderful comfort to us about when we enter heaven is that we will recognise people: we will recognise all those people we loved who died with Jesus and that we now miss, and we will recognise all the saints and all the apostles and the martyrs and the prophets, and everyone. It will be a wonderful family reunion, where we won’t need to wear nametags!

But also there is something else that is special about Moses and Elijah. Moses is the person who wrote down God’s law in the Old Testament. Elijah is considered to be one of the most important prophets. And often we read about the Law and the Prophets. In Romans 3, Paul says that Law and the Prophets bear witness to the righteousness of faith in Jesus Christ. Here we see Moses (who represents the law) and Elijah (who represents the prophets) pointing to Jesus. After Jesus rose from the dead, we read in Luke: Beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. What this shows us is that the whole of human history, and all of God’s people, were all looking forward to this moment, and this person, Jesus Christ. And even today, he is our wonderful Saviour, our King, our Lord, our Mediator, our Advocate, and our Redeemer. When we look to Jesus and point to him, we even have Elijah and Moses on our side.

But let’s come to the last part of our reading, about where:

III.              God the Father speaks from the cloud.

We read: And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.”

Here is God the Father’s voice: and he points to his Son, and tells us not simply to look at him, or to touch him, but to listen to him. All the power is in Jesus’ words. John calls Jesus the Word of God. He says: The word became flesh. But Jesus is not the word of God who keeps his mouth shut. He is the word of God who continually opens his mouth. He was speaking even through Moses, and Elijah, and throughout the Old Testament. And when he rose from the dead, he sent out his apostles to give an eyewitness of him. He says: He who hears you hears me. And this Jesus calls takes every that Moses said and everything that Elijah said, all of God’s law and all the cries of the prophets, and preaches it right into the very centre of our hearts, and calls us to repent, to completely change our lives, and our whole way of thinking. But God the Father also points to his Son, and says: Listen to him, because of a new word that will be spoken. This word is the Gospel, and this word shows us Jesus as our Saviour, as the one who has fulfilled the whole law for us, and now gives forgiveness and eternal life as a gift completely and totally freely to everyone who believes in him.

And so, when God spoke to Moses, he gave him the Ten Commandments. The First Commandment says: You shall have no other Gods before me. And now the same God who spoke to Moses on Mount Sinai now speaks from the cloud and says: Listen to him. If you want to have me as your God, you must listen to my Son. You will get to me and come to me in no other way! This is my beloved Son. Jesus says: I am the way, the truth and the life. No-one comes to the Father except through me. Peter said: There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.

And so, the disciples look up and see Jesus by himself, alone. They see his kind face, and a gentle hand on their shoulder of a friend. But more importantly, they have a word from the Father: Listen to him. And Jesus says: Rise, and have no fear. Have no fear, for I will suffer and die for you, I will rise for you, and I will forgive you, and lead you, and strengthen you, and bless you, and be with you always to the end of the age. This is Jesus, our wonderful Saviour! Amen.

Dear Jesus, how good it is to be here with you today, together with all the angels and saints of heaven, in your glorious presence. Speak to us in your word, and fill us with your Holy Spirit. Amen.

Advent I B [Mark 13:24-37] (3-Dec-2017)

This sermon was preached at St Matthew's Lutheran Church, Maryborough, and Grace Lutheran Church, Childers, 10.30am.

Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away.

Prayer: May the words of my mouth and the meditations of our hearts be acceptable to you, O Lord, our Rock and our Redeemer. Amen.

Today is the First Sunday of Advent, which is the first Sunday of the Church Year. The calendar year begins on January 1, but the Church Year begins on December 1. Advent is a short season in the church year which leads up to the celebration of Christmas. Advent, though, is not Christmas yet. Already for a month now, there have been Christmas decorations in the shops, and Christmas events and Christmas shopping has already begun. But the church is not celebrating Christmas yet—but Advent. Advent means “coming”, and over the next few weeks we will be hearing a lot about Jesus coming: his coming to earth as a baby, his continual coming to earth to be with his people, and also his appearance at the end of the world.

In our Gospel reading, it is this last coming, the second coming of Jesus, that we read about today. Today in the creed, we say: He will come again in glory to judge the living and the dead, and his kingdom will have no end.

Just before our reading begins, Jesus is talking about the terrible hardships that will occur, and how there will be many false prophets and even false christs will that come, performing false miracles. Then Jesus says: But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. Jesus tells us here that before he comes, that the sun, the moon and the stars will be affected in very strange ways. If we are going to understand what this is about, let’s read from Genesis chapter 1, about when God created the sun, moon and the stars. It says: And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. We can see that the reason why the sun and moon exist is not just some kind of accident of the universe, but they have a particular purpose to mark times and seasons, days and years, and to shine light upon the earth. But Jesus now is pointing forward to the end of the world, where there will be no need anymore for a sun or moon, because there won’t be any need for time anymore, because he is talking about his eternal kingdom, which will have no end. In Revelation 21 it says: I saw a new heaven and a new hearth, for the first heaven and the first earth had passed away…And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. And so Jesus says: In those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven. Even Jesus says: And the powers in the heavens will be shaken. When the bible talks about “powers in the heavens” it is often talking about angels. And so, in this passage, we read that even the angels will be shaken and moved and disturbed and amazed by what is about to happen. So what is this thing that Jesus is talking about that is about to happen?

Jesus says: And then they will see the Son of Man coming in the clouds with power and great glory. And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

This is an amazing passage. Jesus says the sun, the moon, the stars, the angels will all be shaken and disturbed, and then he will appear. Jesus will outshine the lot of them. And it says that he will come in the clouds with power and great glory. Now in the Apostles’ Creed, we say that Jesus ascended into heaven, and sits at the right hand of God the Father Almighty, from thence he will come to judge the living and the dead. What this means is that just as Jesus ascended into heaven, so he will also appear from heaven again to judge the world. In the book of Acts, where we read about Jesus’ ascension into heaven 40 days after Easter when he rose from the dead, it says: When [Jesus] had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

So just as Jesus entered into heaven on a cloud, so also he will return at the end of the world in a completely miraculous and supernatural way, on the clouds, with power and great glory. Just as it was the same Jesus that had lived among his disciples and had died and risen again who entered into heaven, so also it will be the same Jesus—the Son of Man­—who will return at the end of the world. We see here that Jesus is both true God and a true man. He will not return like some kind of ghost, but he will return in his human flesh, because it is Jesus’ in his human flesh that sits at the right hand of the throne of God. But he is also true God: he will not just return like any man, but with power and great glory, and he will also send his angels. The angels only belong to God. And so Jesus, who is both true man and true God, sends out his angels. He says: Then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. Now when we read about “the elect”, it means all those people all throughout history who have heard and listened to God’s word and the Gospel, and then the Holy Spirit has created faith in their hearts and caused them to trust in that word and God’s promises. Even we believe that those who believe in Jesus were chosen right from the beginning of the world. Now, sometimes people think, “But who are the elect? Maybe I simply haven’t been chosen, and I’m going to hell, and there’s nothing that I can do about it.” No—that’s not what Jesus wants you to believe. He calls you through his word to recognise first of all that you are completely and totally a sinner. Even your good words and good thoughts are tainted by sin, and that there is nothing good in you that can save yourself. But then he calls sinners like you to trust in him, and to believe that he is a faithful Saviour, that he has died for you, that he has paid not only for your sins but for the sins of the whole world on the cross, and that he has risen again from the dead for you. The Holy Spirit creates this living faith in you, and calls you to persevere in this faith every day of your life until your death. Even we ask God to keep us in this faith, because we don’t keep going in it in our own strength, but in God’s strength and in the power of the Holy Spirit. And so, trusting in Jesus and his righteousness and his holiness, and his atonement and his sacrifice, we look forward to that time when he will then send his angels to gather his elect from the four winds.

Jesus up until this point has been talking about things that are almost impossible for our tiny little earthly minds to comprehend. It’s hard enough for us to imagine what it must have been like at the beginning of the world, and now Jesus is talking about the end of the world! And so, now Jesus tells us a little parable from every day life, to help us understand what he’s talking about. He says: From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates.

Have you ever heard Aboriginal people (maybe on TV) talking about how they want to pass on their culture and their knowledge? I once saw something on the Aboriginal channel about a man in Arnhem Land talking about a certain flower on a certain tree, and over the centuries they had worked out that when the tree flowers, the crabs in the sea are ready to be fished for and caught. Isn’t that amazing? This is a bit like what Jesus says here. He says that when a fig tree’s branches become tender and put out its leavens, then you know that summer is near. In the same way, when we see the sun, and moon and stars being affected like this, and when the world gets worse, and when the world’s suffering gets worse, and when there are more and more false prophets and false Christs, then we know that Jesus will return soon. But when Jesus will return, for us who trust in him and his sacrificial death and resurrection, it will be like a glorious summer. What is happening in the world will look like a long, slow winter—but in actual fact, it is simply a reminder from Jesus that summer is not far away.

Jesus then says: Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away. Now this is the heart of our reading today, and is a very important passage for us as Christians today. Jesus says: This generation will not pass away until all these things take place. What does he mean when he says: “This generation”? Who is “this generation”? He is not talking about the people who were alive back then: they have all died now. He is not talking about the apostles. He is talking about his own Christian people, made up of believing Jews and Gentiles all throughout the world, and all throughout history. Jesus promises that there will always be a church on his earth. This is the generation of people that will not pass away.

Now, this is so important for us today. Many people say that the church is old-fashioned, and needs to keep up with the society. No—it doesn’t. All throughout church history, where Christians have tried to keep up with society, the church has died out. The church has outlived many civilisations. In the year 300 or so, North Africa—today’s Tunisia and Libya—was one of the strongest places for Christianity. Not any more—there are very few Christians in those countries today, and most of the people there are Muslims. But the church on earth didn’t die out—the church is still here. And so it’s of such great importance for us today that we keep the faith, and pass it on. Who knows where the people we pass it on to will take it? Jesus says: Heaven and earth will pass away, but my words will not pass away. What makes a church survive? If we want to make allegiances with this earth, then we will pass away with it. The thing that makes the church the church is God’s word. God’s word will not pass away. The world will pass away. Australia will pass away. Queensland will pass away. Maryborough and Childers will pass away. But not God’s word. And so at the beginning of a new church year, it’s of such great importance that we build our lives and our church on this foundation and on no other foundation, because when we stick with the word—with God’s law which shows us our sin, and with the Gospel which shows us the Lamb of God who takes away the sin of the world—when we stick with this word, then we will be part of that generation that will not pass away until the end of the world. As Jesus says: Behold, I am with you always to the end of the age. And also, when Peter made a faithful confession of faith that Jesus is the Christ, the Son of the Living God, Jesus said to him: On this rock I will build my church, and the gates of hell will not prevail against it.

Now, at the end of our reading today, Jesus says: But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. No-one knows when the end of the world will be. Only God the Father knows, not the angels and not even the Son. Now—here’s a question? If Jesus is true God, and knows everything, how come he doesn’t know that day or that hour? Well, let me try explain. Jesus is true God, and he has every right to know everything that there is to know. But also, when he became man, he chose to become like us, in such a way that he would have had to learn things from his mother, like how to talk, how to feed himself, how to wash himself, and so on. He could have done these things without being taught, but he chose to learn them. As soon as Jesus was born, he didn’t begin preaching sermons, even though he could have, because he was true God. But Jesus chooses to put away certain knowledge from himself, such as when the end of the world will be. He has every right to know, but even if he did know, he wants to make it very clear to us that we will not know. And when Jesus says to his disciples: I don’t know, it means that the disciples won’t ask him. If Jesus said, “I know, but I’m not telling you,” then they would beg him to tell them. Imagine if I put some chocolate at the back of a cupboard, and said to my children, “I know where it is, but I’m not telling you”. They would beg me to tell them. But if I said, “I don’t know where it is,” then they wouldn’t bother asking me. Now, Jesus isn’t lying to us here, but even though he has every right and every power to know as true God, there are many things he choses not to know when he became man, and this was one of those things.

Now, this is also very important, because we often hear about people who think they know when the end of the world will be. We always know that they’re wrong, because Jesus says here in our text that they don’t know. Even some people think they have a secret method of reading certain numbers in the bible, and in the book of Revelation, or they make certain predictions, like horoscopes, about the stars, and all kinds of things like that. Even this year, there were some people who thought that the world would end in September. Well—they were wrong! But we should have known that they were wrong before September, because fortune-telling, or divination, as we might call it, is forbidden in the bible. It’s even forbidden to use the bible in a mystical, secret way, to do fortune-telling. This mystical numerology and astrology and horoscopes are also forbidden. The word “occult” means “secret” – it means when people want hidden power and information that God hasn’t told us. We can’t use the devil’s means for God’s purposes. So if anyone is saying that the world will end because “Jupiter is in Pisces”, don’t listen to them. Deuteronomy 18 says: There shall not be found anyone among you who…tells fortunes or interprets omens…for whoever does these things in an abomination to the LORD. And also in Isaiah 48, we read where the prophet speaks about those who divide the heavens, who gaze at the stars, who at the new moons make known what shall come upon you. So when Jesus spoke at the beginning of our reading about the sun, moon and stars, he’s not telling us to listen to horoscopes.

So what is he telling us? He’s telling us to watch. Jesus calls us to watch very carefully that we don’t mix in anything with the Word of God that doesn’t belong there. Otherwise, we will mix in false belief with our faith. Our faith needs a solid, pure, completely trustworthy word to hang onto. And so, Jesus says to us: Watch. Watch. Stay awake. He says: Be on guard, keep awake. For you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—lest he come suddenly and find you asleep. And what I say to you I say to all: Stay awake.

And so this watching, this staying awake, means, being stubborn in the faith. It means, hanging on to Jesus and his words that will never pass away. It means, testing and sifting things and checking to make sure we have not muddied God’s word with our human opinions. It means, to keep coming back to Jesus again, to remember the wonderful gift of baptism, to receive the forgiveness of sins, and to receive afresh his body and blood in the Lord’s Supper. We will never know when the end will come, but in the meantime, we hold to his word. And we hold to this word, because it contains the Gospel, and the Gospel is the power of God for salvation. Let’s place ourselves in Jesus’ hands at the beginning of this new church year, on this First Sunday of Advent, and pray that he would bless our lives, our homes, and our church with his Holy Spirit, that we may stay awake and stake our lives on the pure clear word of God and the wonderful message of the Gospel of the free forgiveness of our sins. Amen.

Dear Jesus, keep us steadfast in your word, your word that will never pass away. Create in our sinful hearts a living trust in you and forgiveness, so that we may look forward to your glorious appearance at the end of the world. Amen.

Memorial Service for Roy Hoffmann [1 Corinthians 15:51-58] (28-Nov-2017)

This sermon was preached at Grace Lutheran Church, Childers, 11am.

Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on immortality, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Prayer: Lord, sanctify us in the truth. Your Word is truth. Amen.

You know: death really isn’t all that mysterious.

At least, it isn’t mysterious in the same sense that St Paul says in these words for us today: Behold! I tell you a mystery!

Death happens, we see it, we know it. We could say it’s kind of mysterious how death has such a profound effect on us. We could say it’s mysterious how death arouses in us a desire for eternity. We could say that it’s kind of mysterious how we grieve when someone dies, like Roy. We could say it’s mysterious.

But that’s not what St Paul’s talking about when he says: Behold! I tell you a mystery!

When St Paul says these things: it’s a bit like when the Prophet Isaiah says: A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass... the grass withers, the flowers fades, but the word of our God will stand forever. That’s a mystery!

Or when Jesus gathers his disciples together on top of a mountain, sits down like a king on his throne with the majesty that belongs to him, opens his mouth and teaches his disciples and says: Blessed are those who mourn for they will be comforted. That’s a mystery! – Blessed are those who mourn.... for they will be comforted. What a promise! But what will they be comforted with? They will be comforted with the mystery of the resurrection of Jesus Christ from the dead. Therefore, as St Paul says, we do not grieve as others do who have no hope.

And it’s this mystery that Paul wants to tell to the church of all times and all places when he says these words: Behold! I tell you a mystery. He wants to draw you in. He wants to invite you into the hidden chambers of God’s heart and show you what lies in store for each Christian who dies in the faith.

In Ephesians, St Paul says: To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things.

This mystery – he says – was hidden in the dark recesses of God’s heart. It wasn’t for us to know about it yet. But Paul says, I am called to preach this mystery to you. I am called to tell you that the unknown God has a name, and he has risen his Son Jesus Christ from the dead.

So, what St Paul says in our text today, echoes those words of Jesus: Blessed are you ears for they hear and your eyes for they see. For many of the prophets longed to hear what you hear and did not hear it, and to see what you see but did not see it. And so St Paul says: Behold! I tell you a mystery: we shall not all sleep, but we shall all be changed.

Ask yourselves: Do you believe those words? Listen to how simple they are, and feel their power. We shall not all sleep, but we shall all be changed. As we come together today for Roy’s funeral, we come to give thanks for the life of a man that all of us so much enjoyed. We come to thank God for the great gift that he gave many people through the person of Roy.

And in some sense, Roy’s death marks somewhat the end of an era. It brings to end a chapter of family history. All of us here will miss Roy together, but in different ways and for different reasons. But it’s not the end, full stop. People outside the Christian faith will sit and ponder and consider whether or not there is an afterlife, or as people often say, a “here-after”.

But Christians not only believe that there is a “here-after”, but that it is takes a certain shape and has a certain form, and structure and order to it. It’s not something that’s non-descript, but in all its indescribability, St Paul, with such confidence, with such boldness, almost arrogance, and with such simplicity, sets out to describe what it looks like. We shall not all sleep, but we shall all be changed.

Right back in Genesis 3, after the fall into sin, God said to Adam: For you are dust and to dust you shall return. There’s also a famous passage in Ezekiel where the prophet is brought into the middle of a valley of dry bones, and God says to him, Son of Man, can these bones live? What a wonderful confession of faith it is to come to the church today and say Amen to these words: We shall not all sleep, but we shall all be changed.

In our Gospel reading which we read today we heard about Lazarus, and his sister Martha. Before he arrives at Martha’s house, Jesus says to his disciples: Our friend Lazarus has fallen asleep, and I go to wake him up.

There was also an occasion when Jesus saw all the people outside Jairus’ house, weeping and carrying on because of the death of his daughter, and he said: Why are you making a commotion and weeping? The child is not dead but sleeping.

So our confession of faith today is not simply that Roy Hoffmann has died, but something even more profound, he has fallen asleep with Jesus, in Jesus, he rests in Jesus.

Behold, I tell you a mystery! We shall not all sleep, but we shall all be changed.

We shall not all sleep, but we shall gathered together again and transformed and glorified, and awake again to see another day, a more glorious, and a brighter day that we have ever seen before.

We shall all be changed. How? In a moment, in a twinkling of an eye. When? At the last trumpet.

For the trumpet shall sound, says St Paul, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.

It’s true when the prophet Isaiah says: All flesh is grass. The grass withers and the flowers fade.

And for many of us, it’s been a difficult thing to see these words come to fulfilment in Roy’s body in the last few months. We’ve learnt from experience now, that this body is in actual fact perishable. We learn this from our observances, our experience.

Now, we learn something new by faith, and only by faith. We learn something new now not through our eyes, but through our hears. St Paul says: Faith comes by hearing, and hearing through the word of Christ.

For the trumpet will sound and dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.

Today we are not here to just commemorate the end of something. Christian funerals and memorials are occasions where we commemorate the preparation for something new, for the future work of God that we still wait for – we look forward to the resurrection of the dead.

St Paul writes: When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?”

Do you hear those words: Death is swallowed up. Devoured! Chewed up and crunched to bits.

Death is swallowed up in victory!

Dreams are swallowed up with realities!

Hopes and wishes are swallowed up with real things!

Faith is swallowed up by sight!

Tears are swallowed up with joy!

Suffering is swallowed up with peace!

Mourning is swallowed up with comfort!

Death is swallowed up with resurrection, with victory.

That’s what we come here today to confess as a Christian church: that each Christian will be healed by Jesus from their perishability, each Christian will be healed from their mortality, each Christian will be healed from their corruption.

In the Apostles’ Creed we say: I believe in the Holy Spirit, the Holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Can you see the order, the structure here? The Holy Spirit calls us by the gospel into the church, in the church we become a fellowship, a communion of holy people, of saints through Holy Baptism, in this Christian church our sins are daily and richly forgiven, and then this forgiveness of sins blossoms into the resurrection of the body, and the life everlasting.

Everything in our text today from St Paul is completely beyond our experience. These are things that are only grasped by faith. In a sense, the Scripture speaks to us from the other side of the grave from one who has seen what is there and now tells us who are still here. And what is seen there on the other side of the grave is so great and so magnificent, that it can only be told to us, by saying: Behold! I tell you a mystery!

In the last two verses of this text today, we read:

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

The death of a person is a testimony that they like everyone was conceived and born in sin. The only exception to this is Jesus Christ himself, who became sin for us, and took on sin for us.

That’s the sting we feel and experience today. The sting of death is sin. As St Paul says: The wages of sin is death.

But then we also read: But thanks be to God, who gives us the victory through our Lord Jesus Christ.

We already heard before that death will be swallowed up by victory. But here’s the thing: Here, the text says: But thanks be to God, who gives us the victory through our Lord Jesus Christ.

We don’t earn the victory! We don’t work for the victory. God simply gives us the victory, as a free gift, through our Lord Jesus Christ.

And it doesn’t say, he will give us, but he gives us the victory, now, in the church, through Holy Baptism and through faith. He gives us the victory every time we eat and drink the body and blood with all those who have been given the victory before us, with the angels and archangels and all the company of heaven.

Thanks be to God, who gives us the victory through our Lord Jesus Christ.

May God bless us today as we remember Roy, whom we knew and loved. Jesus himself knows the sting: he wept himself at the death of Lazarus. But he has died for your sins on the cross, and risen again for them, as a physical and historical proof that you will also rise with him, and also, as St Paul says, so that you may not grieve as others do who have no hope.

Jesus himself says: Blessed, blessed are those who mourn for they will be comforted.

Behold! I tell you a mystery. We shall not all sleep but we shall all be changed. Amen.

And the peace of God which passes all understanding keep your hearts and minds in Christ Jesus our Lord. Amen.