Advent I [Matthew 21:1-10] (28-Nov-2021)

              

This sermon was preached at St Peter’s Evangelical-Lutheran Church, Public Schools Club, Adelaide, 9am

Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

This took place to fulfil what was spoken by the prophet saying, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden.’”

Prayer: Let the words of my mouth, and the meditations of our hearts be acceptable in your sight, O Lord, our Rock and our Redeemer. Amen.

 

Behold, your king is coming to you!

The words do not say that you are coming to your king. The focus is not on you, it’s on the king! You are doing nothing, the king is doing everything. He is coming to you!

A good 500 years ago, Martin Luther got this right when he said: “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him.” We often blink and miss these words in the catechism: “or come to him.”

So as we begin a new church year on this First Sunday of Advent, we don’t begin the year by making some new resolutions, some new promises, we don’t set about saying to Jesus how much better we’re going to do things this year. We don’t come to make a decision for Jesus, to dedicate our lives to him, and come to him with great ceremony and great parade and great pomp.

Because the gospels aren’t about us flying up to God. We don’t confess in the creed, “I believe in me, the creator of my own destiny, the follower of my own dreams. I believe that I’m so wonderful that I’ve got my life back in order, I’ve fixed up all my own problems, and I believe that if I were in the garden of Eden that I’d know what to say to that pesky snake. I believe in my own sense of spirituality, and my own little club of like-minded people who think that we’re so much holier than the rest of the world.”

No—when we say the creed, we say: “I believe in God.” I believe in one God, the Father Almighty, maker of heaven and earth, and of all things seen and unseen.

We say: “I believe in Jesus Christ, his only Son, our Lord, who was conceived by Holy Spirit, born of the Virgin Mary.” “I believe in the Holy Spirit” – not your spirit, the Holy Spirit – “and I believe in the Holy Christian Church” – of all times and of all places and for all people.

That’s the faith we’re called to have on our lips. The Christian faith does not set about trying to impress others with our spirituality, our friendliness, and other things that make us feel that we’re worth something in our own eyes. We are called to confess that Jesus Christ is Lord. In fact, we say in the creed, that he is “our Lord.”

He is our Lord. Our king. He is the king of kings and the Lord of Lords. His kingdom is not of this world. His kingdom will have no end.

And it is this king that comes to you. Behold, your king comes to you!

You are not your own king or queen. You are not your own master. You are not setting your own course in life, and you are not in charge of your own salvation. You don’t come to Jesus, and you don’t bring him to you.

There is only one who is your master, who will be your master, who can be your master. His name is Jesus Christ – he is the King of heaven, the King of glory, and he comes in through the doors.

Behold, your king is coming to you!

And look at the way in which he comes: humble and mounted on a donkey, and on a colt the foal of a beast of burden.

If we presume to come to God by ourselves, and this is a very dangerous thing, we come to him with nothing but pride. We come to him with the devil whispering in our ear: “You will not surely die… You will be like God, knowing good and evil.” And so we eat from the tree, and we die. The people of this world spend all of their time trying to climb out of this pit, this septic tank of sin, filth, death, hell that we got ourselves into. We can’t come to God by ourselves, and we don’t deserve to. Think about the tower of Babel: the people wanted to build a tower all the way to heaven. We read that “the Lord came down to see the city and tower”. He came all the way down to see it (!), and he said: Come, let us go down and there confuse their language, so that they may not understand.

Christianity is not about achievement. It’s not about reaching up to God. It’s not about flying up to God by yourself. Because simply put, you can’t.

Instead, you need your Lord Jesus Christ to come down and have a look at what you’re doing. You need your king to come to you!

And funnily enough, he doesn’t do it with great ceremony. He doesn’t set about showing off to you. He doesn’t come riding on a horse so high that can’t reach him. He doesn’t bring out the motorcade with a Rolls Royce and security guards so that you can only hope to wave at him from a distance.

No, your king comes to you! And he comes to you in a certain way: humble, and mounted on a donkey.

Humble, gentle. He comes not as a tyrant, not as a proud, puffed-up cockatoo of a king, he doesn’t come as a ruler to suppress you and to keep you down and make money out of you and dress himself up at your expense! He comes humble, gentle, lowly, meek. He doesn’t come to beat you into submission; he comes as your friend. He comes as your equal to win you over, he invites you to sit around his table – and he comes a lot of the time in such a friendly, such a kind way, that most of the time you don’t recognise him.

Your king comes to you, humble and riding on a donkey.

Everything is humble with Jesus. Everything is friendly with him. Everything is accessible with him. Everything is easy to reach, because he has come to you, he has reached down to touch you, not half-way for you to reach up the other half, but all the way – he has come all the way down to meet you and to come to you in a humble, gentle and friendly way.

And Jesus simply has to, he must come to us in a humble way. If he’s going to associate with us, he has to eat a big piece of humble pie. If he’s going to join us to him as members of his body, if he’s going to graft us on to himself like branches on a vine, he has to sink very low indeed, he has to climb down beneath his own dignity, beneath his own worth.

Everyone knows what it’s like to meet a snob: someone who thinks that they’re better than we are. It’s a great sin to put ourselves above others, and to push other people down and shame them to make ourselves look better and give ourselves the honour. And Jesus has every right to be a snob with us. He is better than us. He took human flesh with all its weaknesses, but without sin. Imagine what it would be like to live without sin – no guilt, no regrets, no suffering, no death, no pain, no war, no arguments, no evil, no distractions, no hatred of others or ourselves. Anyone who is like this has every right to treat us with contempt and not bother associating with us. But the book of Hebrews says: We do not have a high priest who is unable to sympathise with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

And so, Jesus humbles himself. He is our king who humbles himself. He looks around to find out where we are, what we’re up to, what we’ve been doing, in what problems we’ve found ourselves, and then he forgives, forgives, forgives. He humbles himself because he just wants to be with us.

In fact, he plans everything for us to make sure that everything works out well for us. He says to his disciples, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them’, and he will send them at once.” This took place to fulfil what was spoken by the prophet.

Now it could have been a lot easier for him to go and get his own donkey. But that wouldn’t be humble. If the Lord needed them, if he wanted them, couldn’t he have made his own donkey out of the dirt?

But you see, he wants to show us that he comes down to our level. He wants to do things on our terms. He wants to be approachable, to be friendly, he wants you to love him, not just to fear him. It’s not the time for showing off. It’s simply the time to make sure everything works out right. For us in our lives he does the same all the time, as Romans says: all things work together for good to those who love God, who are called according to his purpose.

Here in our gospel all things work together for good too – for the express purpose that he should come to you as your king, in a humble way, in a friendly way.

And this is the way he always comes. The words of the prophets are fulfilled when he comes like this. We love because he first loved us. He first comes to us. And he rides into Jerusalem humble and mounted on a donkey, smiling, blessing all the children, laying his hands on them.

Behold, your king is coming to you at the beginning of a new church year, as we come together to hear the events of Jesus life once again.

Behold, your king is coming to you at the beginning of a new week, showering his blessing on everything you do.

Behold, your king is coming to you at the beginning of a new day, a new hour.

Behold, your king is coming to you, and sending out his Holy Spirit through his Holy Word, through his gift of baptism which you walk in every day, through his Holy Supper with his body and blood.

Behold, your king is coming to you, and he is humble, he is friendly, he mounted on a donkey, he comes to you with simple humble means, he comes with words, through preaching, through water, through bread, through wine.

So take off your old clothes which the devil would have you wear, and lay them on the donkey, let Jesus sit on them. Put off your old self, as St Paul says. Strip off your old rags and put them on the road and let Jesus walk all over them. Thrown down your worries, your cares, your sin. Thrown down your self-invented spirituality. Thrown down your own righteousness, your hypocrisy, your pretenses – Jesus won’t just sit on them, he’ll ride all over them with a donkey. The victory is won! The king of glory comes in through the gates with his free forgiveness, his free grace, and there’s nothing you can do in return.

Behold, your king is coming to you!

And the church replies with the palms of victory in their hands:

Blessed is he who comes in the name of the Lord! Hosanna in the highest! Hosanna to the Son of David! Hosanna!

May our Lord Jesus Christ, King of kings and Lord of lords, come to us again this day, and bless our new church year, that this new church year may be a year filled of your grace, and showered with your blessings. Hosanna in the highest! Amen. 

The peace of God which passes all understanding keep your hearts and minds safe in Christ Jesus. Amen.

Last Sunday of the Church Year (Trinity XXVII) [Matthew 25:1-10] (21-Nov-2021)

              

This sermon was preached at St Peter’s Evangelical-Lutheran Church, Public Schools Club, Adelaide, 9am

Grace, mercy and peace be to you from God our Father, and from our Lord Jesus Christ.

But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’

Prayer: May the words of my mouth and meditation of our hearts be acceptable in your sight, O Lord, our Rock and our Redeemer. Amen.

 

In our Gospel reading today, for the last Sunday of the church year, we read a very rich parable of Jesus, the Parable of the Ten Virgins. We read: Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. The scene that Jesus paints here is one of ten virgins who are bridesmaids waiting for the groom to arrive so that they can go into a wedding reception, or a wedding banquet. At weddings, it is always important that things run on time, and there are a lot of jokes about brides running late. If a bride arrives early, the car might drive around the block a few times so that they arrive at the church at the right time. But in our parable, it is a groom—a bridegroom—that everyone is waiting for, and he is so late that everyone falls asleep.

In our reading, we read that the ten virgins went to meet the bridegroom. And later we read: At midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ So who is the bridegroom in this reading? The bridegroom is Jesus himself. One of the first things we read about in the book of Genesis is the marriage of Adam and Eve in the Garden of Eden with God himself as the match-maker and the celebrant. And then, right at the end of the bible, we read in the book of Revelation: I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. A couple of chapters earlier, we read where an angel says: Blessed are those who are invited to the marriage supper of the Lamb. Right back in the Old Testament, in the prophet Isaiah, we read about a faithful servant of God speaking of God like their husband: I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. In Ephesians, Paul has a lot to say about this: Husbands, love your wives as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendour, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church.

And so you can see this wonderful reality described in the bible here of Christ as the bridegroom, and the church as his bride. St Paul says in 2 Corinthians 11:2: I betrothed you to one husband, to present you as a pure virgin to Christ. He is not speaking only to the Corinthians who were outwardly celibate and virgins, but to the whole church here. And in the church at Corinth, there were virgins and widows, married people, and also people who had converted to Christ from prostitution, who were adulterers and who had slept around, and also Paul even mentions people who had converted to Jesus after having committed incest. But when these people repented and turned to Christ, they became virgins again, not because of themselves and their own righteousness and purity, but because of Christ’s righteousness which covered them. As it says in Isaiah: He has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.

In our reading, we read about the ten virgins: Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps.

On one hand, in the bible, the church is always depicted as Christ’s bride. But in this reading the bride isn’t mentioned, only these virgins, these bridesmaids. And so, we learn from this that in this life, in the church on earth, the bride of Christ is hidden, veiled. The church is often not a glorious place at all. It often seems quite ordinary, even a bit uninteresting and boring and commonplace. Sometimes in the church, there are fights and disagreements. From the outside, the church seems to have a lot of hypocrites. Many people don’t want anything to do with the church, because they see a community of ordinary sinners, and if God were really in charge of the world, why would he bother wasting his time with that lot?

But in this life, we don’t see the bride in all her glory. We only see ten virgins, five of them are wise and five of them are foolish. On one hand, the church is found wherever Christ’s word and the Gospel is preached in its truth and purity and where his sacraments of baptism and the Lord’s Supper are carried out according to Christ’s command and institution. The Word and the Sacraments are the Holy Spirit’s means that he uses to create faith in people. But on the other hand, not everyone who hears the gospel believes it. But faith is not something that you produce in yourself, but it is something that the Holy Spirit works in your heart. You might even think: “I want to believe, but I can’t”. St Paul writes that God wills and works in us to his good pleasure. If you want to believe, it means that God is already working in you, and you didn’t even know it. Thank him for working in you—he will continue to work in you, and he has already produced faith in your heart.

Now, the Holy Spirit is not a toy. He is the living God himself, and the Spirit of the Living God, and the Spirit of the living Jesus, who has risen from the dead. The Holy Spirit will not be manipulated. And so he works whenever and wherever he pleases in those who hear the Gospel. In John we read: The wind blows where it wishes and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. What this means is that just as we might be sitting inside one day and can hear the wind outside, so also when we hear the Word of God, we are listening to God’s own wind, the Holy Spirit. But just as you don’t know where the wind comes from or where it is going, so also we can’t see the Holy Spirit coming, and we can’t see the Holy Spirit working in this person and that person. As Paul says: I preached, [someone else] watered, but God gave the growth.

And so, we see this happen on the day of Pentecost. The Holy Spirit comes down upon the disciples, but not everyone who sees this happening believes it or recognises it. We read: All were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” Some were interested, but some mocked. When Paul preached in Athens, we read: Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” So what we learn here is that we never know how the Holy Spirit is going to work. We should never second-guess him and say: That person’s never going to listen. We simply speak the word and go home, but the Holy Spirit then continues to work and create faith in people.

So on one hand, the word of God and the Holy Spirit comes to us from outside of us. And all of us hear the word of God altogether. But God doesn’t speak his word in such a way that it hits you on the head like a rock and bounces off. He calls you to believe it. And so, even though all kinds of people might come to church and hear the word, God calls each individual to be saved personally. Later in our reading we read: As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterwards, the other virgins came also, saying, ‘Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’

We learn a few things here. Firstly, we learn that Christ calls us to receive the gift of salvation personally. When the time comes, it will be too late for the individual virgins to share their oil with each other. We can’t rely on others. We can’t say: I’m saved, because I go to church with bla-bla-bla, and he’s a good guy. Or: I’m saved because my grandma is a Christian. Or: I’m saved, because my grandfather, or my son, is a pastor. Or: I’m saved because I go to the church Martin Luther started, and he knew what it was all about. Or: I’m saved because come from such-and-such a country. No: we can’t get our righteousness from each other. We can only receive our salvation from Jesus and him alone. Now, sometimes, when a person dies, we don’t know about their salvation, and so we might commend them to God in prayer and to his mercy. But this does not mean that our good works or our prayers can earn salvation for someone else. Some of you might have a relative or a friend who is not saved and is an unbeliever. Of course, we should pray for them every day and not give up. But we don’t pray that we would be their saviour, but that Jesus would be their Saviour. So salvation is through Jesus and Jesus alone. Peter says in Acts: There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. So the oil cannot be shared between fellow virgins. It can only be received from Christ and the Holy Spirit, through the living and active word of God.

But secondly, there is a very important teaching here that not everyone will be saved. This is a very unpopular thing to say, but we must learn from the Scripture and not from our own ideas that there will be a judgment, and that each person will be judged by God. There are a number of parables where Jesus teaches this: one of them is the wheat and the weeds, where at the end, the wheat and weeds are separated into different piles. Another parable like this is about the drag net which pulls in all kinds of fish, and then they are sorted into the good and the bad. And here in the parable of the ten virgins, there are two types of virgins: the wise and the foolish. The wise virgins are ready and prepared and they go into the wedding feast, but then there are the foolish virgins who are not ready and it is too late for them, and then the door is shut. So you can see that there is a judgment.

Now today there are many people who don’t believe this. First of all, many people say that there is no distinction between God and his creation. They say that God is everything, God is the universe, or that God is in everything. The first verse of the bible contradicts this and says: In the beginning God created the heavens and the earth. God is the creator, and the heaven and the earth are his creation. Second, many people say that the Holy Spirit is in everyone. This is not true. Everyone is born with a conscience, everyone is born with a soul, but to be saved, Jesus says you must be born again, a second time, in Holy Baptism, and God gives the Holy Spirit as a gift. Instead of being united around Jesus and his word, many people today just want to be united in their feelings and experiences, and so there would be no difference between the Christian faith and any other faith. But Jesus says: I am the way, the truth and the life. No one comes to the Father except through me. If this isn’t true, then Jesus is a liar, and he’s not the true God. If the words of Jesus are not absolute truth, then nothing in this world is right or wrong, there is no good or bad, no heaven or hell, and of course, the church has no mission, and the missionary zeal of the church completely dries up.

Instead, the bible teaches us that God is the Creator, and he has made heaven and earth as his creation, which is distinct from him. Jesus is true God who entered into this creation and took on human flesh, and then died on the cross and made a payment and an atonement for sin. Through faith in Jesus, we receive the Holy Spirit. In the end, we will be judged; but through Jesus, forgiveness and eternal life has been won for us, and is ours through faith. Jesus is our Mediator, our Advocate, our Defender. The Holy Spirit brings us the Gospel, and through the Gospel the Holy Spirit creates faith in us. The Holy Spirit is the oil in the lamps, and the light of the Gospel in our hearts is the light. And so while we have the light of the Gospel shining among us on this earth, we need to make good use of the time we have to fill up our flasks with God’s oil. If we leave it, and refuse to believe the Gospel, there may be a time, then, when it is too late for us.

And so, at the very end of our reading, Jesus says: Watch therefore, for you know neither the day nor the hour. Jesus here is calling us to repent and to reconcile ourselves with God now, in this life, while we have the Gospel. Psalm 95 says: Today if you hear his voice, do not harden your hearts. Isaiah says: Seek the Lord while he may be found; call upon him while he is near. St Paul says in Romans: The hour has come for you to wake from sleep. And in Galatians we read: As we have the opportunity, let us do good to everyone. The time for acquiring faith, and believing in Jesus, and receiving the Holy Spirit is now. It is not next year, not next month, not tomorrow. When we hear the Gospel, we can’t guarantee that it will be there for us when we need it. We might say: I’ll read the bible at home another day, but who knows if later you’ll go blind in your old age? People might say: I won’t listen in church all that carefully, but then later on they go deaf and it’s too late? They might say: I’d like to come to church, but then later they find themselves unable to come when they want to.

Or someone might say: I’m going to church at Easter. I haven’t gone to church for a long time. And then they go along, and the preacher tells everyone that Jesus hasn’t risen from the dead after all. It’s too late – the Gospel isn’t preached in that church any more, and the glory of God has departed from that place. They rejected God earlier, and when they sought him later, they couldn’t find him anymore. They might call for a pastor to come and see them on their deathbed, but then they can’t find anyone to come, because by that time, either no Christians live there anymore, or the Christians who do are too lazy and apathetic to come.

The time of grace is now. And while we have the Gospel, our Lord Jesus doesn’t call us to be apathetic, but to fill up, to stock up our vessels, and to keep our lamps burning. And when our lamps burn brightly, and when they burn with the wonderful light of God’s word and his Gospel, then the words will be fulfilled: Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. Others may see the light in the lamps, and will say: I want to go and fill up on the same oil as they. I want to fill my lamp with the same word of God, and the same Gospel, and the same Holy Spirit.

And so, let’s be ready and prepared. Let’s continually learn God’s word, receive the free forgiveness of sins, and to fill up our vessels continually, so that when the time comes we can wake from our sleep and hear the words: Here is the bridegroom! Come out to meet him’. And those who were ready went in with him to the marriage feast. We ask that Jesus, our loving bridegroom, will keep us watchful and ready, and continually fill our lamps with his precious Word and His Holy Spirit. We ask that He may wake us up from our sleep, forgive us all our sins, and lead us into the wedding banquet of eternal life. Amen.

 

The peace of God which passes all understanding keep your hearts and minds safe in Christ Jesus. Amen.